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KORE PERSEPHONE (PROSERPINE)

KORE PERSEPHONE (PROSERPINA)

Hellenic goddess of the Underworld, vegetation and changing of the seasons, guardian of the souls of the dead, daughter of Demeter and Zeus, wife of Hades. The myth of her abduction was an explanation of seasons changing and the base for Eleusinian Mysteries. Her first name, Kore, means ‘a young girl, a maiden’, her second name probably originates from a foreign language which was unknown to the Hellens, one of the possible etymology is perein phonon meaning  ‘bringing death, causing death’.

ABOUT GODDESS

The myth of Kore’s abduction has already been told in the post about Demeter so let me simply quote it

Kore was a young girl when she was playing on the meadow with fellow nymphs on a sunny day. Her mother allowed her to weave wreaths from all the flowers but a narcissus dedicated to the gods of the Underworld. Unfortunately, Kore forgot her mother’s warning and picked this flower. It brought the darkness over the meadow, the ground cracked and a chariot led by black horses  emerged from the abyss. It was Hades, the lord of the Underworld, he captured Kore and abducted her to his realm below the surface of the earth. It was all so sudden that nobody was able to react or even realise that Demeter’s daughter disappeared. Only Cyane (Kyane), a water nymph and Kore’s companion, heard her friend’s cry and hurried to save her. However, it was too late and one of the horses kicked her in the shoulder so she could only massage the sore spot and cry after Kore. Terrified Demeter kept searching for her daughter everywhere but she did not realise that Zeus had promised his daughter as a wife without her mother’s knowledge and consent.

When Demeter found out about the conspiracy (either from all-seeing Helios the sun god or Hekate, goddess of the night and witchcraft), she became so furious  that she cursed the earth and told her not to raise crops until her daughter comes back to her. This interrupted the order of the seasons so plants began to wither and people started to complain they would not be able to gather them and they would suffer from hunger.  Zeus had no option but to return Kore to her mother. However, the girl was lured to eat a couple of grains of pommegranate in the Underworld and this made her belong there forever. In the end the gods and goddesses entered into a compromise: Kore was to spend one third of the year with her husband as Persephone the Queen of the Underworld but for the remaining two thirds she could return on the surface and enjoy the time with her mother. This is how the Hellens understood the seasons change: in winter the earth was saddened by the absence of Kore Persephone together with Demeter and in spring and summer when she was coming back, the earth was showing joy by letting leaves and blossoming the flowers.

Kore's abduction

It is the first and the most significant appearance of Kore Persephone in the Hellenic mythology but not the last one. She is present as the wife of Hades in many stories telling about the hero’s descent to the Underworld. She is so moved by Orpheus’ song that she convinces her husband to return his wife Eurydike to him. She helps Heraclesowi fulfill his twelfth labour of tying Cerberus, the guardian dog of the Underworld. She is sometimes involved in a story whether she wants it or not, such as in the case of Pirithous, a hero and a friend of Theseus, decided to take Kore Persephone away from Hades as a revenge for the death of his own beloved wife Hippodamia. The plan failed and both heroes were sentenced to be imprisoned in Hades and enchained to the rock. Theseus was freed from the ordeal by Heracles,  Pirithous, however, had to remain enchained in Hades forever.

Kore Persephone has also participated in the dispute with Aphrodite concerning Adonis. According to myths Adonis was and illegitimate child of Princess Myrrha who made Aphrodite angry, the goddess punished Myrrha by making her fall in love with her own father. Princess managed to deceive him and spend a couple of nights with him but when the affair came to the light, furious king seized the knife and started to run after her. Escaping his rage, Myrrha begged gods for rescue and they turned her into a tree which was later named after her. After nine months tree bark cracked and a boy came out of the trunk. Aphrodite put the baby into the chest and entrusted to Kore Persephone. However, the goddess of the Underworld fell in love with young Adonis herself and decided to keep him in Hades forever. This made Aphrodite furious. The disagreement must have been eventually resolved by Zeus who decided that Adonis was to spend one third of the year with Aphrodite, one third with Kore Persephone and the remaining part of the year wherever he wants to. According to another version of this myth young man died pierced by the tusks of boar, the animal was in fact jealous Ares in disguise. Aphrodite’s grief was so big that Zeus let her lover return to the goddess during spring and summer, Adonis, however, must have come back to Hades for autumn and winter.

According to most of the myths the marriage of Kore Persephone and Hades remained childless* but some versions claim that she was the mother of  Zagreus/Iakchos/Dionizos (with Zeus).

Deity descending into the Underworld was a popular explanation of seasons changing in the ancient times. A similar motif in present in the mythologies of the Middle – East, be it Attis (see the post about Cybele) or Osisris (post about Isis) and the theme of a young woman abducted to the Underworld is also present in the story of Ereshkigal (see the myth of Ishtar). Basing on mythology and archaeological remains it can be assumed that an agrarian cult of Demeter and Kore Persephone was one of the oldest in the Hellas, older than the cults of Olympian deities. It is possible that it came to Hellas from other countries (Hellens were writing the name ‘Persephone’ in many ways, it may suggest that they were unable to pronounce it themselves so it either originated from a pre-Hellenic language or was a borrowing from a foreign language). The beginnings can be dated up to 1400 – 1200 before Christ based on the inscriptions on the tablets found in Pylos, her name is written as Preswa and this may be its oldest form. There is also enough evidence to asume that Persephone was venerated in the Minoan Crete. Similarly to Egypt, the eldest deities were strictly associated with nature and often depicted as half – humans and half – animals (a Cretan figure of Minotaur, centaurs, satyrs, tritones, mermaids, sirens etc seem to be the remaining of this cult in mythology). An image of two women was discovered in the temple of Despoina in Mycene, it is assumed that these were either Demeter and Kore Persephone themselves or their priestesses wearing animal masks (this proves how early their cult was. Cretan agrarian cults have not used images of any deities  (similarly to the oldest forms of the Great Mother Cybele’s cult), they were mostly performed by females and the rites themselves included dancing, shaking trees and worshipping stones (most probably prawdopodobnie meteorytom). There are also reasons to believe that Kore Persephone was identified with yet older goddesses such as Despoina or Ariadna. Excavations on the temple sites suggest that places of worship were situated near springs and fire was burning in them all the time.

women wearing clothes from the Minoean age and dancing around (most probably) Kore Persephone, the Isopata ring

Córka Demeter’s daughter was the goddess of both Underworld (as Persephone) and vegetation (as Kore). She was depicted on sarcophagi as a symbol of revival and eternity. Apart from the Eleusinian Mysteries Kore Persephone was also venerated separately in the temples located in Corinth, Megara and Sparta. She was worshipped as Despoina (Mistress of the House) in Arcadia, furthermore she was known under other nicknames, the most popular were those presenting her in the most favourable way to gain her benevolence: Hagne („Pure”, it was primarily the name of a spring nymph), Melindia or Melinoia („Of Honey”), Melivia, Melitodes, Aristi Tchonia („The Best of Chtonic”). In her aspect of the vegetation goddess she was called Kore Soteira („The Saviour Maiden”), Neotera („The Younger One”), etc., she also often appears together with her mother as Two Goddesses (Demeter being The Older and Kore The Younger) in Eleusis, The Great Goddesses and The Mistresses in Arcadia, Karpophoroi („The Bringers of Fruit”) in Tegea and Thesmophoroi („The Legislators”) during the Thesmophoria festival.

The cult of Demeter and Kore Persephone had many local versions but the most important festival was of course the Eleusinian Mysteries celebrated in the autumn. Celebrations were aimed at the immortality of life and were filling the initiated with hope for the good fate (it was most probably believed that they were sent to the best part of Hades called The Elysian Fields after death). Mysteries were divided into the Lesser ones (celebrated every year) and Greater ones (celebrated every five years, on the fifteenth day of boedromion month ie. at the turn of August and September/September and October, they lasted ten days). A prerequisite for participation was only freedom form “blood guilt”, the festival was open for women and slaves. This was the time of  initiation and involved a couple of degrees of initiation. The Eleusinian Mysteries required keeping the secret so only a few people with the highest degree of initiation knew what was hidden in kiste, a sacred chest and kalathos, a lidded basket. It is speculated that the Demeter’s sacred objects were golden serpent, an egg, a phallus and seeds.

It remains unknown what were the mysteries like because revealing the secret was punished by death, however the descriptions of public celebrations were written down. The Greater Mysteries in Athens began on the fourteenth of boedromion when the sacred objects were brought to Eleusinion, a temple situated at the base of the Acropolis Hill.  The next day was the time of Agyrmos (“the gathering”) when the priests annonced the beginning of holiday and offered sacrifice. On the sixteenth day of the month, the rituals of purification in the sea were taking place near the port of Phaleron and on the seventeenth it was the time for Epidauria (so called “festival within festival”), celebrations for Asklepios, god of healing, when he was invited symbolically to the city with his daughter Hygieia goddess of hygiene and led in procession to Eleusion. On the nineteenth day procession was moving from the Kerameikos cementary to Eleusis along Hierá Hodós (“Sacred Way”), participants were swinging the branches called bacchoi. At a certain point they started to shout obscenities to commemorate (Iambe), an elderly woman who was trying to make Demeter laugh while she was grieving the loss of daughter by pulling the skirt up and saying naughty jokes, people were also shouting “Íakch’, O Íakche!” to celebrate Iacchus. When the procession reached Eleusis, it was the time for one day fasting to commemorate Demeter’s hunger while she was searching for her daughter, the only thing allowed to drink was kykeon made of barley and pennyroyal. On the 20th and 21st it was time for the proper celebrations when the crowd was gathering in Telestrion, a great hall („Initiation Hall”) where those waiting to be initiated gathered, in the centre there was Anaktoron („Palace”) where only the priests were allowed to come because sacred objects were stored here. Before entering Telestrion adepts had to say, I have fasted, I have drunk the kykeon, I have taken from the kiste (“box”) and after working it have put it back in the kalathos (“open basket”).  At first two special vessels were filled, then one was emptied in the direction of west and the other towards east and the worshippers were looking at the sky and earth whispering the rain fertilising the ground. The story of Kore Persephone’s abduction was told in three acts, first descent, then search and finally ascend and reconnection with mother. A ‘divine child’ was placed on hearth (check the story of Triptolemus in the post about Demeter) and those initiated to the highest degrees were to cut in silence a sheaf symbolising revival of life after death. The festival was completed with Pannychis, an all-night feast with dancing and rejoicing accompanied by the sacrifice from the bull and remembrance of the dead by libation the next day.

This is how Cicero wrote about these celebrations, For among the many excellent and indeed divine institutions which your Athens has brought forth and contributed to human life, none, in my opinion, is better than those mysteries. For by their means we have been brought out of our barbarous and savage mode of life and educated and refined to a state of civilization; and as the rites are called “initiations,” so in very truth we have learned from them the beginnings of life, and have gained the power not only to live happily, but also to die with a better hope.. (Laws II, XIV, 36)

Another holiday for Demeter and Kore Persephone was the festival of Thesmophoria celebrated all over Hellas from the 11th to 13th of the Pyanepsion month (October) when married women were free to come out of the houses** and participated in the women exclusive rites. Not much is known about this festival for a very simple reason: only married women participated in them and they were not the ones who wrote chronicles or memories. What we do know is that there were processions on the first day, the second one was the time of mourning, extinguishing the fire and eating pomegranates and the third was sacrificed to the rather unknown in mythology Kalligenea, goddess of beautiful birth. There were also records saying that at night swines were sacrificed in the trenches and caves and the remains of the animals sacrificed in previous year were retrieved and placed on the altar, mixed with seeds and planted. There was also Anthesphoria, the festival of flowers and cereals, celebrated in the Hellenic colonies in Italy (so called Magna Grecia) and in the Peloponnesus.

Ancient Romans took the cult of Kore Persephone over from Hellenic colonies established on the south of Italy and Sicily. She was called Proserpine in the local local dialect and this version of her name was adopted in the Apennine Peninsula. It is interesting to notice that she was venerated as the patroness of marriages in one of these cities called Epizephyrian Locris (present day Locri), this usually was the domain of Juno (Hera). Children were entrusted to Persephone and brides were bringing her their garments before weddings as votive offerings. A very popular image of Kore Persephone and Hades surrounded by plants and animals attributed to them comes precisely from Epizephyrian Locris.

Kore Persephone and Hades

In the 5th century before Christ Empedocles, a poet, philosopher and healer, has created the concept of four elements. He connected Kore Persephone named here Nestis with the element (or to be more with the root, it was not until Plato when the word ‘element’ was used) of water: Now hear the fourfold roots of everything: enlivening Hera, Hades, shining Zeus. And Nestis, moistening mortal springs with tears. Empedocles uses the nickname of Nestis and does not pronounce her real name which was considered to be a taboo since the earliest times. It was not advised to call the Queen of the Dead even in a simple conversation nor to speak her name aloud so Nestis was used as her cult title (Homer in his hymns refers to her as the Queen of the Shades).

IMAGES, SYMBOLS AND ANIMALS

The type of the oldest Hellenic sculpture is called kore, some hyptheses assume the figures represent Demeter’s daughter.

 KoreKore

Moreover, Kore Persephone is also presented sitting on the throne as majestic Queen of the Underworld with a sceptre, fruit, sheaves of grain and a liknon basket used to separate seeds from chaff.

Kore Persephone

DIVINATION MEANING

Person

A young girl, a teenager. A person who experienced a sudden or tough events. A person who is emotionally immature. Someone who was charged with too much responsability too early. Somebody who became bitter due to bad experiences, childhood traumas or seriously betrayed trust. In negative a person with a victim pattern and not enough self – esteem and maturity to face the problems on their own.

Advice

What you need is patience. This card shows maturing in a hard way and learning to compromise. You cannot accelerate anything. Let things run their course matters. Give some time to time. What you reap is what you sow. At first you will have to work hard to put and make a lot of effort to put your plans into action and you will be rewarded later. Everything changes sooner or later.

I personally associate strongly the card of Kore Persephone with the rune Jera.

Patience. Maturing. Harvest, crops, abundance, wealth, plenty. Revival. Beginning or end of the cycle. Bad timing, hurrying too much, poor plans, acting blindfold. An insufficient harvest, loss, scarcity.Intervention in the natural cycle. Possible trip but not for pleasure, rather forced by circumstances. Trauma. Abandonment. Compromise. Inevitability. A strong influence of mother. Secret knowledge, esoterics.

 Love

 If you are in the relationship: lack of maturity to a stable and adult relationship. Compromises and patience are required. Hiding from problems. Early marriage, possibly enforced somehow. Being childless. A strong influence of the mother. A cold, emotionally detached or manipulative partner.

If you are single: lack of maturity to a stable and adult relationship. A strong influence of the mother. Patience is suggested. It is also advised not to getting into a relationship just to avoid being alone.

Finances

Trip forced by circumstances.  Beginning or ending a certain stage of career. Business involving volatility of revenues depending on time or season. Suspension of business activity. Time of harvesting profits.

 Health

Women: fertility and regular cycle, pregnancy and successful, natural delivery. Therapy limited to taking medicine. Vegetarian, macrobiotic or vegetable, fruit and cereal based diet. Regenerative skills. Checking your health regularly. Negative: laziness, wrong diet, insufficiency, problem with high cholesterol and obesity. Woman’s cycle disorder. Neglecting regular health tests. Eating in a hurry. Endangered parts of the body: the digestive system (particularly stomach, colon, small intestine and the large intestine).

CARDS

Kore Persephone  in Goddesses of the New Light by Pamela Matthews

Kore Persephone  in Goddesses of the New Light by Pamela Matthews 

Kore Persephone with Demeter in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Kore Persephone with Demeter in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Kore Persephone (together with Hades and Cerberus) in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

 Kore Persephone in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Kore Persephone in The Goddess Oracle Deck by Thalia Took

 Kore Persephone in The Goddess Oracle Deck by Thalia Took

Kore Persephone in Goddess Card Pack by Juni Parkhurst

 Kore Persephone in Goddess Card Pack by Juni Parkhurst

Kore Persephone in Goddess Inspiration Oracle by Kris Waldherr

Kore Persephone in Goddess Inspiration Oracle by Kris Waldherr 

Kore Persephone in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Kore Persephone in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Kore Persephone in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

 Kore Persephone in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Kore Persephone in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Kore Persephone in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

 Kore Persephone in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Kore Persephone as Eight of Swords in Universal Goddess Tarot by Maria Caratti&Antonella Platano

Kore Persephone as Eight of Swords in Universal Goddess Tarot by Maria Caratti&Antonella Platano

Based on Mity Greków i Rzymian by Wanda Markowska, Dictionnaire de la mythologie grecque et romaine by Pierre Grimal, The Greek Myths by Robert Graves, Wikipedia and http://www.webwinds.com/myth/elemental.htm

* It seems logical that the deities associated with death could not have children themselves. In Egypt Seth, god of desert and death, was infertile and his wife Nephthys craving for a child, got pregnant with their brother Osiris (that could be the reason for Seth’s hatred towards Osiris).

 *** In Hellas women did not participate in public life.

REVIEW: THE GODDESS ORACLE BY AMY SOPHIA MARASHINSKY AND HRANA JANTO

THE GODDESS ORACLE

by Amy Sophia Marashinsky&Hrana Janto

ABOUT THE AUTHORS

AMY SOPHIA MARASHINSKY is a writer, director, theatre producer and spiritual counseller who began her interest in mythology&fairy tales when she was just ten. Her other books and oracle card decks include Mermaid Magic and Oracle of the Grail Code: Restauration of the Feminine.  She has worked in New York, Japan and she currently resides in Western, MA, US.

Find out more about her on her website: http://www.amysophia.com

HRANA JANTO is an artist oriented at fantasy, history and mythology. She has provided images for television, book covers, goddess calendars, magazines and has exibited her work throughout the United States; she also paints portraits and do private commissions. She lives in New York.

Find out more about her on her website: http://www.hranajanto.com

ADVANTAGES

The choice of goddesses to this deck is definitely very good, you will find here not only European and Asian deities but also the African and American ones. It also has to be said that the attention is paid to all the cultures so there is no overrepresentation of any in particular (in other decks I have noticed domination of Celtic or Egyptian goddesses). It was also a good idea to include goddesses which may seem ‘exotic’ to an average user; in the deck you will come across not only Isis, Athena, Freyja or Lakshmi, but also Gyhldeptis, Pachamama, Sheila Na Gig or Vila. Authors ‘have done the homework’ in the field of psychology, psychoanalisys and modern interpretations of ancient myths which can be clearly seen in the choice of some cards such as Baba Yaga (who is considered to be Goddess Mother by my favourite Dr Clarissa Pinkola Estés, she claims that when Christian beliefs were introduced Baba Yaga was condemned as a dangerous witch and pushed away into the subconsciousnes) or Eurynome (who is de facto the main heroine of the Pelasgian creation myth quoted in the Greek Myths by Robert Graves). I also find it very correct that ONLY REAL GODDESSES are included in this deck and authors did not attach such cards as the one of Mary.

Another advantage is the book added to the set which indeed faciliates working with cards. It can be noticed at the first glance because it is much bigger than standard booklets added to similar decks. The content is a real encouragement to do self-work, ask yourself questions and make some effort. It is not a typical  ‘comforting deck’ just as many other oracle cards. I do not always agree with the author but I support her focus on psychology and overcoming problems thanks to our own strength. You will also find invocations and ritual to each goddess apart from the myths and divinationary meanings. Another helpful thing is the name of each card (eg. Amaterasu – Beauty, Aphrodite – Love), it helps to connect and memorise them.

Images of deities are consistent with ancient archetypes and heroines are depicted with their typical animals, plants, symbols, objects and themes. I think that the diversity in showing goddesses is surely appreciated by many users of this deck. Deities are presented in a various ways depending on their origins and the features their worshippers attributed to them: they have different skin and hair colours, types of body, age etc.  Authors  are not afraid to present them nude if it is adequate to their nature. I consider it to be a big advantage of this deck because I have seen the ones where nudity is persistently covered. Perhaps it is due to the times we live in and we are between a rock and a hard place: on one hand we are tempted by all the forms of pornography and on the other in our culture&mentality all the matters associated with body, nudity and sex remain a taboo. Sometimes I get this impression that it was easier to show naked body in ancient Hellas than in contemporary America where it is an offense to morality for a woman to show a breast (even if it is only to feed her child). I think it is also visible in the self censorship which art imposes on itself so I appreciate the authors of The Goddess Oracle even more for not following this hysteria.

DISADVANTAGES

Seeking for disadvantages I came to conclusion that some goddesses seem to be doubled when it comes to meaning such as eg. Yemanya and Oshun or Bast and Sekhmet. Personally I find the size of cards to be the greatest disadvantage; they are really big and thus difficult to shuffle. It would be much more comfortable to have them in smaller or even mini format.

ISSUE

52 cards

a book containing introduction and information how to use the cards plus some example spreads

a box

set

In a book each card is presented in the following way:

- name of a goddess 

- name of a card

- a first person narrated poem representing the goddess

- mythological background

- divination meaning mainly containing qustions for self work

- ritual suggestion

The size of cards is 9,5 x 13 cm

Back sides of cards show Sybil, the legendary Roman clairvoyant who offered her chronicles to the rulers to reveal the future of the city

EXAMPLE CARDS

Athena (as Minerva)

Athena in The Goddess Oracle deck by Hrana Janto&Amy Sophia Marashinsky

Brigid

Brigid in The Goddess Oracle deck by Hrana Janto&Amy Sophia Marashinsky

Demeter

Demeter in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

Isis

Isis in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

Lakshmi

Lakshmi in The Goddess Oracle by Amy Sophia Marashinsky&Hrana Janto

Back side

sybil

The Goddesses Oracle © 2006 U.S. Games Systems, Inc.

Publisher: U.S. Games Systems, Inc.

ISBN: 1 – 57281 – 546 – 9

Amaterasu
Aphrodite
Artemis
Baba Yaga
Bast
Blodeuwedd
Brigid
Cerridwen
Changing Woman
Coatlicue
Corn Woman
Demeter
Durga
Eostre
The Erinyes
Eurynome
Freyja
Gyhldeptis
Hathor
Hecate
Hestia
Inanna
Isis
Ix Chel
Kali
Kuan Yin
Lady of Beasts
Lakshmi
Lilith
Maat
Maeve
Maya
Minerva
Morgan le Faye
Nu Kua
Nut
Oshun
Oya
Pachamama
Pele
Rhiannon
Sedna
Sekhmet
Shakti
Sheila Na Gig
Sophia
Sphinx
Sulis
Tara
Uzume
Vila
Yemaya

DEMETER (CERES)

DEMETER (CERES)

A Hellenic goddess of sowing, cultivating, harvesting and the birth – death-rebirth cycle, the second child of Cronus and Rhea and the mother of Kore Persephone. When the Olympic gods seized the power over the Earth, she became responsible for maintaining its fertility. She was taking care of the soil and the crops and it was Demeter who taught people how to grow grains, how to make bread and how to cultivate vegetables and fruit. Her name may be derived from the words ‘deus/dyeus’ and ‘meter’, when put together this signifies ‘goddess – mother, divine mother’. In Rome she was venerated as Ceres.

ABOUT THE GODDESS

The cult of Demeter was one of the oldest in the Hellenic world, she is mentioned together with Kore and Poseidon in the tablets at Pylos dated around 1400-1200 before Christ (‘two mistresses&the king’). There is also an assumption that she was forming the Triple Goddess as Mother together with Kore (Maiden) and Hekate (Crone). Demeter has been associated with Kore, her daughter with Zeus to the point that they were known as ‘two goddesses’.

Kore was a young girl when she was playing on the meadow with fellow nymphs on a sunny day. Her mother allowed her to weave wreaths from all the flowers but a narcissus dedicated to the gods of the Underworld. Unfortunately, Kore forgot her mother’s warning and picked this flower. It brought the darkness over the meadow, the ground cracked and a chariot led by black horses  emerged from the abyss. It was Hades, the lord of the Underworld, he captured Kore and abducted her to his realm below the surface of the earth. It was all so sudden that nobody was able to react or even realise that Demeter’s daughter disappeared. Only Cyane (Kyane), a water nymph and Kore’s companion, heard her friend’s cry and hurried to save her. However, it was too late and one of the horses kicked her in the shoulder so she could only massage the sore spot and cry after Kore. Terrified Demeter kept searching for her daughter everywhere but she did not realise that Zeus had promised his daughter as a wife without her mother’s knowledge and consent.

When Demeter found out about the conspiracy (either from all-seeing Helios the sun god or Hekate, goddess of the night and witchcraft), she became so furious  that she cursed the earth and told her not to raise crops until her daughter comes back to her. This interrupted the order of the seasons so plants began to wither and people started to complain they would not be able to gather them and they would suffer from hunger.  Zeus had no option but to return Kore to her mother. However, the girl was lured to eat a couple of grains of pommegranate in the Underworld and this made her belong there forever. In the end the gods and goddesses entered into a compromise: Kore was to spend one third of the year with her husband as Persephone the Queen of the Underworld but for the remaining two thirds she could return on the surface and enjoy the time with her mother. This is how the Hellens understood the seasons change: in winter the earth was saddened by the absence of Kore Persephone together with Demeter and in spring and summer when she was coming back, the earth was showing joy by letting leaves and blossoming the flowers.

Eleusis was the goddess’ sacred place and this is where the Eleusinian mysteries were established. For more than two thousand years the history of Demeter and Kore Persephone was celebrated in secret ceremonies and it was one of the most important cults in the whole Hellenic world. It is impossible to recreate these rites now but they were probably concentrating on fertility and rebirth and some symbols may have been taken by Christianity (such as accepting bread or drinking wine; also the holiday of the Assumption of Mary has a pagan character, she is venerated as Our Lady of Herbs in Poland).  To find more about the ceremonies please visit this site. It is also believed that the first letter of Demeter’s name (Delta in the Greek alphabet) has the shape of the womb and therefore is the symbol of life, conquering death and bliss.

Demeter does not often appear in epic poems but apart from the story of Kore she is mentioned in some other myths. In the story of Tantal, the king of Phrygia who invited the Olympians to the feast and served them the body of his son to check if they recognize the meat, Demeter is so plunged in grief after the loss of Kore that she eats a piece but vomits immediately when she realizes what she ate. In another myth she is pursued by Poseidon but she is so disguised by his desire that she assumes the form of mare to avoid any contact with him. Poseidon finds her, however, and takes the form of stallion to cover her. She later gives birth to a daughter Despoina (Mistress of the House) whose name was not allowed to be pronounced and a horse Arion with black mane and tail. Demeter becomes furious and goes to the river to wash her anger away. During the wedding of Cadmus and Harmonia she drinks too much wine and sleeps with Iasion in a ploughed furrow which later results in the birth of their son Ploutos (or in another version twins Ploutos&Philomeus and another son called Korybas). However, jealous Zeus kills Iasion with a thunderbolt.

It is also believed that because of her nickname Thesmosphoros (Giver of Customs) Demeter was associated with the sanctity of marriage and with the religious law in the earliest times. The goddess has also her vengeful aspect as Demeter Erinys.

Personally I like and respect this goddess a lot because of her uncompromising attitude, standing up for her child, serenity and friendliness towards mortals. She never hurt any of them and was very fond of people,  she even wanted to give immortality to one of them. When she refused to protect the Earth after Kore’s abduction, she assumed the human body and moved in to the royal court of Eleusis as the nanny of Prince Demophon (Triptolemus). To make him immortal she put him into a sacred fire one evening to burn out his mortal weakness but this ritual was broken by the queen, boy’s mother so he never fully acquired divine powers. He was, however, initiated as the first human being into the Eleusinian mysteries.

IMAGES, SYMBOLS AND ANIMALS

Demeter’s attributes were ears of grain, daffodils (Kore was captured by Hades when she cut a daffodil), poppies,  sheaves, siecles and plows.  The bird mostly associated with her was a crane and the most common sacrifice was made of sow.

She was also traditionally associated with horses, one of the aspects of her cult was Aganippe (Night-Mare, The Mare who destroys mercifully), a black winged horse, and some of her idols showed her as mare – headed with a mane entwined with snakes, holding a dolphin in one hand and a dove in another one.

Demeter was usually depicted sitting and either holding a torch (because she was searching for her daughter day and night) or snakes. She is also portrayed riding a chariot driven by horses.

DIVINATION MEANING

Person

The person who is shown by this card is mostly concentrating on family and house. Children’s material needs are important for her. In negative her whole life revolves around children, she is overprotective and does not let her children grow up.

Advice

This is the time to take care of your family, either on material or emotional level. Show affection to your loved ones.  Children are very important for you. You feel separation from your child. Help your children but do not live their lives. Everything and everyone has to grow up.

If you are thinking about starting a family, this card confirms it is a good choice.

In its negative aspect the card of Demeter tells about family issues, especially with children, relationships between parents and children growing apart and economic problems.

Mother. Maturity. Possible pregnancy. Childbirth. Natural law. Marriage. Abundance. Protection. Help. Journey. Contact with nature.

Love

If you’re in the relationship: this card suggests you have big maternal needs and if you do not have your own children yet, this inner yearning for a child will be growing. If you have children, this card may suggest you are concentrating on them and neglecting your partner. Marriage.

If you are single: your strong relation with mother may disturb you in establishing a healthy and long-term relationship. This card may also suggest you want to have a child rather than a relationship with another person. Single parenting.

Finances

Investments in land or stock exchange. Your company is undergoing changes. Profit gained thanks to secret knowledge. Insecure moment.

Health

Time to change your diet. Eat more unprocessed, natural food like vegetables, fruit and grains. Lack of nutrients. Digestive system. Insomnia and problems with sleeping. Emotional tension.
Endangered parts of the body: digestive system.

CARDS

Demeter is also one of the most popular goddesses and she appears in nearly all the decks I came across, the only exception is the deck of Doreen Virtue.

Demeter in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky, a beautiful picture full of symbols associated with Demeter and Kore Persephone

Demeter in Goddesses of the New Light by Pamela Matthews

Demeter in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Demeter in Oracle of the Goddess by Anna Franklin&Paul Mason

Demeter in Oracle of the Goddess by Anna Franklin&Paul Mason

Demeter (with Kore Persephone as Two Goddesses) in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Demeter in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Demeter…

…and Ceres in Goddess Card Pack by Juni Parkhurst (the author made a huge faux pas and no one corrected her: Ceres WAS NOT a Greek but Latin goddess…what is the point of making a distinction between Demeter and Ceres if it may seem they are both from the same country??? I like the idea of pregnant Demeter though)

Demeter in Goddess Inspiration Oracle by Kris Waldherr

Demeter in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Demeter in The Goddess Oracle Deck by Thalia Took (as Ceres)

Demeter in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Demeter in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Demeter as Magician in Universal Goddess Tarot by Maria Caratti&Antonella Platano, I have to disagree with such assignment because the card of Magician the first Major Arcane is traditionally associated with the element of Fire&the energy of Mercury while Demeter clearly represents the element of Earth

Two cards of Xena-like Demeter from Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Based on Mity Greków i Rzymian by Wanda Markowska, Dictionnaire de la mythologie grecque et romaine by Pierre Grimal, The Greek Myths by Robert Graves, Wikipedia and http://www.pantheon.org/articles/e/eleusis.html.

ATHENA (MINERVA)

ATENA (MINERVA)

A Hellenic goddess of wisdom, justice, strategy, courage, just wars, invention, crafts, weaving and embroidery. According to Plato her name means Divine Intelligence.

ABOUT GODDESS

Athena was the daughter of Zeus and Metis the goddess of wisdom who was swallowed by Zeus while being pregnant (the oracle told him, ‘if Metis gives birth to a daughter, the girl’s offspring will dethrone you’). After a couple of months Zeus was suffering from huge migraines so he called his son Hephaestus and ordered him to chop his head with an axe (labrys). After some hesitation he did it and then a woman jumped out of Zeus head wearing a full armour and shouted like warrior so loudly that both heaven and earth started to shake. From the historical point of view Athena’s cult seems to originate in Libya where she was associated with Neith and her name appears before the one of Zeus at the palace in Knossos (Crete).

Athena was a devoted guardian of Hellenic heroes, a protectoress and a counsellor for Perseus, Hercules, Theseus, Jason, Achilles and Odysseus during their epic quests.  She was the goddess of war but considered as an act of defending territory, house and family rather than bloodshed itself which was the domain of Ares. She was also the goddess of knowledge but I would say rather knowledge based on logics and thinking rather than inner feminine wisdom coming from the inside which is symbolized by the Tarot arcane of High Priestess. Athena was the patroness of literature and art but again she was rather attracted to philosophy than music and singing. Her ingenuity has become legendary and she was considered to invent many useful tools, however her most blessed gift for the human kind was an olive tree. Poseidon and Athena both wanted Athens to be their city so they started a competition, Poseidon struck the rock with his trident and a spring sprang up while Athena planted an olive tree and thus won the city for herself*.

Athena remained a virgin and never got married. However, she took care of Erechthonius, the child that was conceived when Hephaestus was trying to rape her and the semen fell on Gaia. When Erechthonius grew up, he became the king of Athens.  Despite many features of character which are traditionally considered to be male such as rationality and bellicosity Athena was not free from vanity. Together with Aphrodite and Hera she wanted the title of The Most Beautiful and when Prince Paris of Troy attributed it to Aphrodite, she swore revenge to him and his city. This is why she was supporting the Achaean troops and was helping the Hellens any way she could. Even having all the knowledge and mental abilities she was unable to admit that she was wrong. When a mortal woman named Arachne challenged her to a duel in embroidering and won it by creating the scenes of gods enjoying carnal pleasures with mortal women, Athena torn the material with anger. Arachne could not stand such injustice and she hanged herself which eventually made the goddess realise what she has done. She brought Arachne back to life and changed her into a spider so that she could keep weaving (this is why the fear of spiders is called arachnophobia)**. She was not the only victim of the goddess, unsonsciously Athena brought bad luck to satyr Marsyas. She invented aulos (flute) but when she started playing, she noticed in the river that her cheeks seemed deformed so she cursed the poor instrument and threw it away. Marsyas found it and started to play, he soon developed such skills that he became famous and some even considered him to be the best musician in the world. This of course made Apollo the god of music very angry and he challenged Marsyas to a duel. The competition was so fierce that it remained unsettled for some time until eventually Apollo was announced to be the winner. Furious god flayed Marsyas alive. One of explanations for Tiresias’ blindness is the fact that he saw Athena bathing and  in anger she took away his physical sight but in return she gave him an inner sight with the ability to see the future.

Athena plays a major part in the myths involving Orestes. Orestes was the son of Agamemnon and  Clytemnestra who was just a child when his father sailed away to fight Troy. Clytemnestra was not much loved by her husband and was hurt many times so while he was away she found herself a lover Aegisthus  whom she has lived for many years with and whom she had children with. When Agamemnon came back from Troy bringing with him a captive Cassandra Princess of Troy who already bore his twins, Aegisthus and Clytemnestra decided to get rid of her husband whose revenge would be fatal for both of them. When Agamemnon was stepping out of bath, Clytemnestra entangled him in a cloth net and then Aegisthus came out of the closet and killed the king.

When Orestes grew up, his sister Electra started to incite him to take revenge on the murderes of their father (do you remember what is Electra complex?) and eventually he killed Aegisthus and his own mother.  This made The Erinyes, goddesses of vengeance persecute him constantly until being unable to have even one moment of rest he fell into madness.  The Delphic Oracle suggested coming to Athens and undergoing a trial before a court of law on the Areopagus hill. The trial turned into a discourse over who in fact is more important, mother or father. The prosecutors were The Erinyes and Apollo was the defender.  In his defense speech Apollo deprived motherhood of any significance stating that woman is only a passive soil in which man sows his seed. Thus Orestes’ crime is justified because father is the only respectable parent.  In the final verdict the amount of votes for and against the matricide was equal but eventually Orestes was found free of charges because the ultimate vote belonged to Athena and she was pro-Orestes.

Athena had many nicknames. The most famous include Pallas (taken either from her Titan father in an alternative version of her origin or from her companion whom she accidentally killed and took her name as the sign of grief), Parthenos (‘Virgin’, the name of Parthenon in Athens come from this meaning), Promachos (‘the First Fighter’), Polias (‘of the city’, it shows her as the patron of various Hellenic cities and their civilization), Glaukopis (‘the Bright – Eyed’, a Homeric expression), Hippeia (‘Horse’, as the inventor of chariot) and Alea (she was worshipped under this name in Sparta and Arcadia).

In Rome Athena was named Minerva and she was venerated in so called the Capitoline Triad together with Jupiter and Juno. She was worshipped as Minerva Medica and had her temple on the Esquiline Hill; her celebration was called Quinquatrus and was taking place on March the 19th.

IMAGES, SYMBOLS AND ANIMALS

Athena’s main attributes are the Corinthian helmet, a spear and an aegis (shield). Aegis was a powerful weapon because the head of Medusa was placed on it (Medusa was one of three Gorgons, snakes were her hair and her eyes were turning into stone anyone who looked at her, she was killed by Perseus who cut her head off and gave it to Athena***). Her sacred animal was an owl and the plant attributed to her was an olive tree. She was traditionally depicted as a tall woman of classical facial features, majestic rather than beautiful. As Promachos she is depicted holding the small statue of goddess Nike in her hand.

DIVINATION MEANING

Person

The card of Athena shows the woman who enters male dominated world (typically male jobs, power, etc).  She becomes similar to them neverthelss keeping the mask of a typical woman (Athena’s logical reasoning and courage are attributed to men in culture but her fondness of embroidery and weaving are considered to be typically female). She prefers male companionship than female one and her success does not open the gate for other women****.The card shows ambition, bravery, recognition, focusing on an aim and a victory gained thanks to the intelligence and ingenuity (heroes owe their triumphs to Athena’s advice and guidance).

In a deeper psychological layer this card shows a woman who identifies herself with father not mother (Athena jumped out of Zeus’s head not his heart; from the symbolic point of view head is attributed to man while heart represents feelings i.e. women’s world). Negative: this card shows lack of spontaneity, high self-control or even fear of inner self (Athena keeps her virginity, she refuses any contacts with emotions, love, carnality and passion, she destroys Arachne’s embroidery showing her relatives enjoying carnal pleasuers). Woman may be afraid to do sth spontaneous because she does not know in what way others would perceive her and she may ‘lose face’.  Personally I perceive Athena as a poor little girl without mother and self-confidence who needs to be assured she is beautiful and this does not happen, she swears vengeance to the mortal who claimed that the beauty of another goddess is bigger (but as I wrote that is my personal perception).

Profession: scientist, academic teacher escpecially in the fields requiring precise and logical thinking such as mathemathics, physics, architecture, philosophy etc, inventor, boss, soldier, police officer, judge, lawyer, court worker, municipal official, someone whose work involves strategy and logistics, weaver, taylor, embroidery person, athlete

Advice

In this situation follow your brain, not your heart. Consult an expert. You need further education or studies. If your question concerns promotion at work or passing an exam, this card suggests success.

Your thoughts are your spear and shield, they help you to concentrate on your aim and to protect you from negative influences. Be courageous and do not hesitate to use your brain as your weapon.

You may behave as someone overwise and too quick to judge. Beware of haughtiness. Look closely before you take someone’s side.

Love

If you’re in the relationship: either the time for marriage or divorce. Strong position of a woman in a relationship. Guidance of a woman. Possessiveness. Complexes. Lack of emotional commitment in the relationship. Jealousy. Problems with women. Attempt to buy someone’s love. Calculating.

If you are single: a woman who feels very well in a male companionship but does not want to get involved. Complexes. Problems with acceptance of your body. Showing yourself as strong but feeling insecure inside. Following the advice of your brain, not your heart.

Finances

In the matter you are inquiring about the legal aspect is involved. Consult a lawyer or an educated person.  You may need further studies or courses. Introduce innovations in your work. Be active and do not fear challenges. In case of any discord, try to arrange a settlement first.

Health

Consult a doctor, this card suggests a specialist or a clinic. Migraines. Mental health. Endangered parts of the body: head and all its organs.

CARDS

Athena is a very important goddess and she appears in every deck I have come across.

Athena in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky (as Minerva)

Athena in Goddesses of the New Light by Pamela Matthews

Athena in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Athena in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Athena in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Athena in Oracle of the Goddess by Anna Franklin&Paul Mason

Athena in Oracle of the Goddess by Anna Franklin&Paul Mason

Athena in Goddess Card Pack by Juni Parkhurst

Athena in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Athena in Goddess Inspiration Oracle by Kris Waldherr

Athena in The Goddess Oracle Deck by Thalia Took (as Athena Glaukopis)

Athena in Goddess: A New Guide to Feminine Wisdom by River Huston&Patricia Languedoc

Athena in Goddess: A New Guide to Feminine Wisdom by River Huston&Patricia Languedoc

Athena in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock (and as Minerva on the second card)

Athena in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Athena in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

I am a bit confused by the image of Athena in the deck of Doreen Virtue. She is pretty and the message simple and clear, You know what to do. Trust your inner wisdom, and take appropriate action without delay. I agree that knowledge is Athena’s feature but it concerns the process of thinking itself as well as sense and logics while this message speaks about intuition and subconsciousness which is rather connected with goddesses possessing creative and magical abilities (my personal match for such message would be Sophia or Isis).

Athena in Ascended Masters by Doreen Virtue

Athena in The Goddess Power by Cordelia Brabbs (as Minerva)

Athena  in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Athena in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Athena is very adequately paired with the Major Arcane of Emperor in Universal Goddess Tarot by Maria Caratti&Antonella Platano. The card of Emperor is the strongest male energy in Tarot.

In The Goddess Tarot by Kris Waldherr Athena represents the Arcane of Justice probably because the court in her city of Athens was situated on the Areopagus hill.

*There is evidence that Athena was venerated in Athens from the very beginnings of the city.

** It is believed that this myth does not come from the original Hellenic mythology but was added in the Roman era.

***There are various different explanation why was Medusa a monster. Most myths claim that all the Gorgons belonged to the first generation of gods, but in the Roman versions Medusa was initially a beautiful priestess of Athena who was raped or seduced by Poseidon. When the goddess caught them in her temple, she was so enraged that she changed Medusa into a monster (this version comes from Ovid’s Metamorphoses). The myth of Medusa is the base for many psychological interpretations including Sigmund Freud’s theory associating the punishment of Medusa with Athena’s hidden conflict with her father or the fact that Medusa might be Athena’s Shadow i.e. the dark part of personality that we prefer not to show to the world (for more information check this site and this blog). It must be also said that Medusa is a chtonic (Underworld) goddess closely associated with the symbol of serpent so killing her by a male hero led by male-like goddess is somehow symbolic.

****Margaret Thatcher is a modern example of Athena’s energy.

Based on Mity Greków i Rzymian by Wanda Markowska, Dictionnaire de la mythologie grecque et romaine by Pierre Grimal, The Greek Myths by Robert Graves and Wikipedia.

GAIA

There is no specific order in the oracle cards but I am starting with what seems to be a very logical beginning and that is Gaia.

GAIA

ABOUT THE GODDESS

I am beginning with the same goddess who started the life on Earth in the Greek mythology.  According to Hesiod Gaia (‘Earth’) emerged from Chaos together with Uranus (‘Heaven’) and they became the parents of the Titans as well as the Hecatonchires, (‘One Hundred Armed’) and the one-eyed giants called Cyclopes.  The Hecatonchires and the Cyclopes  were so fearsome that even their own father felt threatened by them and eventually imprisoned his offspring. Gaia did not accept it and convinced Cronus, the youngest Titan, to deprive Uranus of his power. The Titan castrated his father and threw his testicles to the sea (when his blood met the sea foam, Aphrodite the goddess of love was born). He seized the throne, however not only he did not let his brothers out of the prison but fearing that he could repeat his father’s fate, he started to swallow his own children right after their birth. Being pregnant again Rhea, his wife and sister, asked Gaia for advice and her mother suggested to wrap a stone into swaddling clothes instead of Rhea’s new born son.  Cronus swallowed the stone not realizing that his son Zeus was in fact alive and well hidden. When Zeus grew up, Gaia helped him to defeat his father. He did set the Hecatonchires and the Cyclopes free but imprisoned Cronus in Tartarus instead so Gaia took her revenge by giving birth to a terrifying dragon Typhon who really complicated the lives of the Olympic gods….and all these gentlemen could have simply listened to the requests of their wife, mother and grandmother !

Gaia is literairly the goddess of earth, soil, rocks, sand, forests and mountains. Her presence is also manifested in the enclosed areas such as house, courtyard, womb, cave etc.  According to myths she has brought many creatures to the world, often without any male participation (ancient Hellens believed in parthenogenesis and the possibility of conceiving a child just by the gust of wind, sprinkling water or touching a magical plant). Oaths sworn in her name were considered the most binding in the Hellenic lands and she also had her own oracles  which were highly appreciated, even more than those of Apollo. 

When it comes to sanctuaries the story of Python seems to be significant: Python was the guardian serpent of Gaia’s oracle in Delphi and was killed by Apollo who tresspassed the sanctuary and took it as if it was his own. Some researchers including Robert Graves perceive this myth as the redention of the fight between the pre-Hellenic matriarchal tribes (dragon being the symbol of feminine element of earth, nature, magic, the unknown and divine wisdom; Greek word drakeîn from which ‘dragon’ originates means to see clearly) versus the Hellenic invaders (Apollo was representing the male symbol of the Sun). Whether Graves’ theory is a historical fact or not, the image of a male warrior fighting a dragon can be observed in various cultures, one of the most popular being the myth of Saint George*.

IMAGES, SYMBOLS AND ANIMALS

A dragon and a serpent are the animals connected with Gaia and Earth powers, not only because serpent crawls the earth it but also thanks to the shedding of its skin which symbolizes wisdom, rebirth and the power of nature. Gaia’s other divine animals are a lunar bull, a pig (similarly to Demeter) and a bee while the plants traditionally attributed to her are poppy and pomegranate.

DIVINATION MEANING

Person

The woman who is represented by this card is a terrific wife and mother, the guardian of the family’s health and wealth who enjoys taking care of numerous family members. She is the type of person who not only cleans and cooks but also bakes the cake for Sunday and spicies the dishes with the herbs from her very own garden. Her negative features are conservatism, stubbornness and vindicativeness.

Advice

When the card of Gaia appears in the spread, depending on the question it may signify stablilization, health or finances improvement and the necessity to have some rest. The card always suggests going outside and spending more time in nature as well as asking for the advice of an older or more experienced woman such as a friend, a mother or a grandmother (in my private code Gaia represents a grandmother).

Please pay attention that this card brings the features traditionally attributed to the element of EARTH.

Positive: stability, solidness, constancy, endurance, reliability, predicatbility, regularity, planning, pracitism, ability to save up, sedateness, determination, persistence, strength, will power, safety, balance, peace, tranquility, love for nature, rebirth, nourishment, fullness, richness and fertility.

Negative: inability to introduce changes and to adapt, inaction, conservatism, passiveness, boredom,  conformity, materialism, greediness, avarice, selfishness, superficiality, headstrongness, intransigence and stubbornness.

Love

It is a good time to settle down and start a family or spend more time with the relatives. If you are thinking about pregnancy, this card suggests it is a good decision.

Finances

It is not a good moment for risky financial operation. Invest money in stable properties such as land, gold or jewels. Do not spend money at the moment if you do not have to, try to save as much as you can.

Health

You need to have some rest preferably in destinations located in the forests or the mountains. Endangered parts of the body: bones, skin and the digestive system.

IMAGES

A beautiful image of Gaia in Goddesses of the New Light by Pamela Matthews

Gaia in the Matthews deck

Gaia in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Gaia in The Goddess Oracle Deck by Thalia Took

Gaia in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Gaia in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Gaia in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Gaia in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Gaia in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Gaia in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Gaia in Goddess Inspiration Oracle by Kris Waldherr

Gaia in Goddess Card Pack by Juni Parkhurst

Gaia in The Goddess Power deck by Cordelia Brabbs

I would like you to pay attention to Gaia representing the card of The World, the twenty – second Major Arcan of Tarot. The first card is taken from the deck of Universal Goddess Tarot by Maria Caratti&Antonella Platano published by Lo Scarabeo.

Gaia in the Tarot deck by Lo Scarabeo

The second one is taken from the Goddess Tarot created by Kris Waldherr

Gaia as the World in the Tarot deck by Kris Waldherr

Based on The Greek Myths by Robert Graves, The Dictionary of Classical Mythology by Pierre Grimal and English Wikipedia.


*Dragon seems to be a symbol closely related with the Earth. In the movie Mists of Avalon, based on the book by Marion
Zimmer Bradley, one of the main heroes Uther PenDRAGON has this motive tatooed on his skin as the sign of his devotion to the belief in the Goddess, the feminine deity of nature. Later in the movie when the pagan rituals are replaced by the Christian ones the image of dragon being  stabbed to death by a warrior is shown.