Category Archives: Earth Goddess

KORE PERSEPHONE (PROSERPINE)

KORE PERSEPHONE (PROSERPINA)

Hellenic goddess of the Underworld, vegetation and changing of the seasons, guardian of the souls of the dead, daughter of Demeter and Zeus, wife of Hades. The myth of her abduction was an explanation of seasons changing and the base for Eleusinian Mysteries. Her first name, Kore, means ‘a young girl, a maiden’, her second name probably originates from a foreign language which was unknown to the Hellens, one of the possible etymology is perein phonon meaning  ‘bringing death, causing death’.

ABOUT GODDESS

The myth of Kore’s abduction has already been told in the post about Demeter so let me simply quote it

Kore was a young girl when she was playing on the meadow with fellow nymphs on a sunny day. Her mother allowed her to weave wreaths from all the flowers but a narcissus dedicated to the gods of the Underworld. Unfortunately, Kore forgot her mother’s warning and picked this flower. It brought the darkness over the meadow, the ground cracked and a chariot led by black horses  emerged from the abyss. It was Hades, the lord of the Underworld, he captured Kore and abducted her to his realm below the surface of the earth. It was all so sudden that nobody was able to react or even realise that Demeter’s daughter disappeared. Only Cyane (Kyane), a water nymph and Kore’s companion, heard her friend’s cry and hurried to save her. However, it was too late and one of the horses kicked her in the shoulder so she could only massage the sore spot and cry after Kore. Terrified Demeter kept searching for her daughter everywhere but she did not realise that Zeus had promised his daughter as a wife without her mother’s knowledge and consent.

When Demeter found out about the conspiracy (either from all-seeing Helios the sun god or Hekate, goddess of the night and witchcraft), she became so furious  that she cursed the earth and told her not to raise crops until her daughter comes back to her. This interrupted the order of the seasons so plants began to wither and people started to complain they would not be able to gather them and they would suffer from hunger.  Zeus had no option but to return Kore to her mother. However, the girl was lured to eat a couple of grains of pomegranate in the Underworld and this made her belong there forever. In the end the gods and goddesses entered into a compromise: Kore was to spend one third of the year with her husband as Persephone the Queen of the Underworld but for the remaining two thirds she could return on the surface and enjoy the time with her mother. This is how the Hellens understood the seasons change: in winter the earth was saddened by the absence of Kore Persephone together with Demeter and in spring and summer when she was coming back, the earth was showing joy by letting leaves and blossoming the flowers.

Kore's abduction

It is the first and the most significant appearance of Kore Persephone in the Hellenic mythology but not the last one. She is present as the wife of Hades in many stories telling about the hero’s descent to the Underworld. She is so moved by Orpheus’ song that she convinces her husband to return his wife Eurydice to him. She helps Heracles fulfil his twelfth labour of tying Cerberus, the guardian dog of the Underworld. She is sometimes involved in a story whether she wants it or not, such as in the case of Pirithous, a hero and a friend of Theseus, decided to take Kore Persephone away from Hades as a revenge for the death of his own beloved wife Hippodamia. The plan failed and both heroes were sentenced to be imprisoned in Hades and enchained to the rock. Theseus was freed from the ordeal by Heracles,  Pirithous, however, had to remain enchained in Hades forever.

Kore Persephone has also participated in the dispute with Aphrodite concerning Adonis. According to myths Adonis was an illegitimate child of Princess Myrrha who made Aphrodite angry, and the goddess punished Myrrha by making her fall in love with her own father. Princess managed to deceive him and spend a couple of nights with him but when the affair came to the light, furious king seized the knife and started to run after her. Escaping his rage, Myrrha begged gods for rescue and they turned her into a tree which was later named after her. After nine months tree bark cracked and a boy came out of the trunk. Aphrodite put the baby into the chest and entrusted to Kore Persephone. However, the goddess of the Underworld fell in love with young Adonis herself and decided to keep him in Hades forever. This made Aphrodite furious. The disagreement must have been eventually resolved by Zeus who decided that Adonis was to spend one third of the year with Aphrodite, one third with Kore Persephone and the remaining part of the year wherever he wants to. According to another version of this myth young man died pierced by the tusks of boar, the animal was in fact jealous Ares in disguise. Aphrodite’s grief was so big that Zeus let her lover return to the goddess during spring and summer, Adonis, however, must have come back to Hades for autumn and winter.

According to most of the myths, the marriage of Kore Persephone and Hades remained childless* but some versions claim that she was the mother of  Zagreus/Iakchos/Dionizos (with Zeus).

Deity descending into the Underworld was a popular explanation of seasons changing in the ancient times. A similar motif in present in the mythologies of the Middle – East, be it Attis (see the post about Cybele) or Osisris (post about Isis) and the theme of a young woman abducted to the Underworld is also present in the story of Ereshkigal (see the myth of Ishtar). Basing on the mythology and archaeological remains, it can be assumed that an agrarian cult of Demeter and Kore Persephone was one of the oldest in the Hellas, older than the cults of Olympian deities. It is possible that it came to Hellas from other countries (the Hellens were writing the name ‘Persephone’ in many ways, it may suggest that they were unable to pronounce it themselves so it either originated from a pre-Hellenic language or was a borrowing from a foreign language). The beginnings can be dated up to 1400 – 1200 before Christ based on the inscriptions on the tablets found in Pylos, her name is written as Preswa and this may be its oldest form. There is also enough evidence to assume that Persephone was venerated in the Minoan Crete. Similarly to Egypt, the eldest deities were strictly associated with nature and often depicted as half – humans and half – animals (a Cretan figure of Minotaur, centaurs, satyrs, tritones, mermaids, sirens etc seem to be the remaining of this cult in mythology). An image of two women was discovered in the temple of Despoina in Mycene, it is assumed that these were either Demeter and Kore Persephone themselves or their priestesses wearing animal masks, this proves how early their cult was. Cretan agrarian cults have not used images of any deities  (similarly to the oldest forms of the Great Mother Cybele’s cult), they were mostly performed by females and the rites themselves included dancing, shaking trees and worshipping stones (most probably  meteorites). There are also reasons to believe that Kore Persephone was identified with yet older goddesses such as Despoina or Ariadna. Excavations on the temple sites suggest that places of worship were situated near springs and fire was burning in them all the time.

women wearing clothes from the Minoean age and dancing around (most probably) Kore Persephone, the Isopata ring

Demeter’s daughter was the goddess of both Underworld (as Persephone) and vegetation (as Kore). She was depicted on sarcophagi as a symbol of revival and eternity. Apart from the Eleusinian Mysteries, Kore Persephone was also venerated separately in the temples located in Corinth, Megara and Sparta. She was worshipped as Despoina (Mistress of the House) in Arcadia, furthermore she was known under other nicknames, the most popular were those presenting her in the most favourable way to gain her benevolence: Hagne („Pure”, it was primarily the name of a spring nymph), Melindia or Melinoia („Of Honey”), Melivia, Melitodes, Aristi Tchonia („The Best of Chtonic”). In her aspect of the vegetation goddess she was called Kore Soteira („The Saviour Maiden”), Neotera („The Younger One”), etc., she also often appears together with her mother as Two Goddesses (Demeter being The Older and Kore The Younger) in Eleusis, The Great Goddesses and The Mistresses in Arcadia, Karpophoroi („The Bringers of Fruit”) in Tegea and Thesmophoroi („The Legislators”) during the Thesmophoria festival.

The cult of Demeter and Kore Persephone had many local versions but the most important festival was of course the Eleusinian Mysteries celebrated in the autumn. Celebrations were aimed at the immortality of life and were filling the initiated with hope for the good fate (it was most probably believed that they were sent to the best part of Hades called The Elysian Fields after death). Mysteries were divided into the Lesser ones (celebrated every year) and Greater ones (celebrated every five years, on the fifteenth day of boedromion month ie. at the turn of August and September/September and October, they lasted ten days). A prerequisite for participation was only freedom form “blood guilt”, the festival was open for women and slaves. This was the time of  initiation and involved a couple of degrees of initiation. The Eleusinian Mysteries required keeping the secret so only a few people with the highest degree of initiation knew what was hidden in kiste, a sacred chest and kalathos, a lidded basket. It is speculated that the Demeter’s sacred objects were golden serpent, an egg, a phallus and seeds.

It remains unknown what were the mysteries like because revealing the secret was punished by death, however the descriptions of public celebrations were written down. The Greater Mysteries in Athens began on the fourteenth of boedromion when the sacred objects were brought to Eleusinion, a temple situated at the base of the Acropolis Hill.  The next day was the time of Agyrmos (“the gathering”) when the priests announced the beginning of holiday and offered sacrifice. On the sixteenth day of the month, the rituals of purification in the sea were taking place near the port of Phaleron and on the seventeenth it was the time for Epidauria (so called “festival within festival”), celebrations for Asclepios, god of healing, when he was invited symbolically to the city with his daughter Hygieia goddess of hygiene and led in procession to Eleusion. On the nineteenth day procession was moving from the Kerameikos cementary to Eleusis along Hierá Hodós (“Sacred Way”), participants were swinging the branches called bacchoi. At a certain point they started to shout obscenities to commemorate (Iambe), an elderly woman who was trying to make Demeter laugh while she was grieving the loss of daughter by pulling the skirt up and saying naughty jokes, people were also shouting “Íakch’, O Íakche!” to celebrate Iacchus. When the procession reached Eleusis, it was the time for one day fasting to commemorate Demeter’s hunger while she was searching for her daughter, the only thing allowed to drink was kykeon made of barley and pennyroyal. On the 20th and 21st it was time for the proper celebrations when the crowd was gathering in Telestrion, a great hall („Initiation Hall”) where those waiting to be initiated gathered, in the centre there was Anaktoron („Palace”) where only the priests were allowed to come because sacred objects were stored here. Before entering Telestrion adepts had to say, I have fasted, I have drunk the kykeon, I have taken from the kiste (“box”) and after working it have put it back in the kalathos (“open basket”).  At first two special vessels were filled, then one was emptied in the direction of west and the other towards east and the worshippers were looking at the sky and earth whispering the rain fertilising the ground. The story of Kore Persephone’s abduction was told in three acts, first descent, then search and finally ascend and reconnection with mother. A ‘divine child’ was placed on hearth (check the story of Triptolemus in the post about Demeter) and those initiated to the highest degrees were to cut in silence a sheaf symbolising revival of life after death. The festival was completed with Pannychis, an all-night feast with dancing and rejoicing accompanied by the sacrifice from the bull and remembrance of the dead by libation the next day.

This is how Cicero wrote about these celebrations, For among the many excellent and indeed divine institutions which your Athens has brought forth and contributed to human life, none, in my opinion, is better than those mysteries. For by their means we have been brought out of our barbarous and savage mode of life and educated and refined to a state of civilization; and as the rites are called “initiations,” so in very truth we have learned from them the beginnings of life, and have gained the power not only to live happily, but also to die with a better hope.. (Laws II, XIV, 36)

Another holiday for Demeter and Kore Persephone was the festival of Thesmophoria celebrated all over Hellas from the 11th to 13th of the Pyanepsion month (October) when married women were free to come out of the houses** and participated in the women exclusive rites. Not much is known about this festival for a very simple reason: only married women participated in them and they were not the ones who wrote chronicles or memories. What we do know is that there were processions on the first day, the second one was the time of mourning, extinguishing the fire and eating pomegranates and the third was sacrificed to the rather unknown in mythology Kalligenea, goddess of beautiful birth. There were also records saying that at night swine were sacrificed in the trenches and caves and the remains of the animals sacrificed in previous year were retrieved and placed on the altar, mixed with seeds and planted. There was also Anthesphoria, the festival of flowers and cereals, celebrated in the Hellenic colonies in Italy (so called Magna Grecia) and in the Peloponnesus.

Ancient Romans took the cult of Kore Persephone over from Hellenic colonies established on the south of Italy and Sicily. She was called Proserpine in the local local dialect and this version of her name was adopted in the Apennine Peninsula. It is interesting to notice that she was venerated as the patroness of marriages in one of these cities called Epizephyrian Locris (present day Locri), this usually was the domain of Juno (Hera). Children were entrusted to Persephone and brides were bringing her their garments before weddings as votive offerings. A very popular image of Kore Persephone and Hades surrounded by plants and animals attributed to them comes precisely from Epizephyrian Locris.

Kore Persephone and Hades

In the 5th century before Christ Empedocles, a poet, philosopher and healer, has created the concept of four elements. He connected Kore Persephone named here Nestis with the element (or to be more precise with the root, it was not until Plato when the word ‘element’ was used) of water: Now hear the fourfold roots of everything: enlivening Hera, Hades, shining Zeus. And Nestis, moistening mortal springs with tears. Empedocles uses the nickname of Nestis and does not pronounce her real name which was considered to be a taboo since the earliest times. It was not advised to call the Queen of the Dead even in a simple conversation nor to speak her name aloud so Nestis was used as her cult title (Homer in his hymns refers to her as the Queen of the Shades).

IMAGES, SYMBOLS AND ANIMALS

The type of the oldest Hellenic sculpture is called kore, some hypotheses assume the figures represent Demeter’s daughter.

 KoreKore

Moreover, Kore Persephone is also presented sitting on the throne as majestic Queen of the Underworld with a sceptre, fruit, sheaves of grain and a liknon basket used to separate seeds from chaff.

Kore Persephone

DIVINATION MEANING

Person

A young girl, a teenager. A person who experienced a sudden or tough events. A person who is emotionally immature. Someone who was charged with too much responsibility too early. Somebody who became bitter due to bad experiences, childhood traumas or seriously betrayed trust. In negative a person with a victim pattern and not enough self – esteem and maturity to face the problems on their own.

Advice

What you need is patience. This card shows maturing in a hard way and learning to compromise. You cannot accelerate anything. Let things run their course. Give time some time. What you reap is what you sow. At first you will have to work hard and make a lot of effort to put your plans into action and you will be rewarded later. Everything changes sooner or later.

I personally associate strongly the card of Kore Persephone with the rune Jera.

Patience. Maturing. Harvest, crops, abundance, wealth, plenty. Revival. Beginning or end of the cycle. Bad timing, hurrying too much, poor plans, acting blindfold. An insufficient harvest, loss, scarcity.Intervention in the natural cycle. Possible trip but not for pleasure, rather forced by circumstances. Trauma. Abandonment. Compromise. Inevitability. A strong influence of mother. Secret knowledge, esoterics.

 Love

 If you are in the relationship: lack of maturity to a stable and adult relationship. Compromises and patience are required. Hiding from problems. Early marriage, possibly enforced somehow. Being childless. A strong influence of the mother. A cold, emotionally detached or manipulative partner.

If you are single: lack of maturity to a stable and adult relationship. A strong influence of the mother. Patience is suggested. It is also advised not to get into a relationship just to avoid being alone.

Finances

Trip forced by circumstances.  Beginning or ending a certain stage of career. Business involving volatility of revenues depending on time or season. Suspension of business activity. Time of harvesting profits.

 Health

Women: fertility and regular cycle, pregnancy and successful, natural delivery. Therapy limited to taking medicine. Vegetarian, macrobiotic or vegetable, fruit and cereal based diet. Regenerative skills. Checking your health regularly. Negative: laziness, wrong diet, insufficiency, problem with high cholesterol and obesity. Woman’s cycle disorder. Neglecting regular health tests. Eating in a hurry. Endangered parts of the body: the digestive system (particularly stomach, colon, small intestine and the large intestine).

CARDS

Kore Persephone  in Goddesses of the New Light by Pamela Matthews

Kore Persephone in Goddesses of the New Light by Pamela Matthews 

Kore Persephone with Demeter in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Kore Persephone with Demeter in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Kore Persephone (together with Hades and Cerberus) in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

 Kore Persephone in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Kore Persephone in The Goddess Oracle Deck by Thalia Took

 Kore Persephone in The Goddess Oracle Deck by Thalia Took

Kore Persephone in Goddess Card Pack by Juni Parkhurst

 Kore Persephone in Goddess Card Pack by Juni Parkhurst

Kore Persephone in Goddess Inspiration Oracle by Kris Waldherr

Kore Persephone in Goddess Inspiration Oracle by Kris Waldherr 

Kore Persephone in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Kore Persephone in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Kore Persephone in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

 Kore Persephone in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Kore Persephone in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Kore Persephone in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

 Kore Persephone in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Kore Persephone as Eight of Swords in Universal Goddess Tarot by Maria Caratti&Antonella Platano

Kore Persephone as Eight of Swords in Universal Goddess Tarot by Maria Caratti&Antonella Platano

Based on Mity Greków i Rzymian by Wanda Markowska, Dictionnaire de la mythologie grecque et romaine by Pierre Grimal, The Greek Myths by Robert Graves, Wikipedia and http://www.webwinds.com/myth/elemental.htm

* It seems logical that the deities associated with death could not have children themselves. In Egypt Seth, god of desert and death, was infertile and his wife Nephthys craving for a child, got pregnant with their brother Osiris (that could be the reason for Seth’s hatred towards Osiris).

 *** In Hellas women did not participate in public life.

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HESTIA (VESTA)

HESTIA (VESTA)

A Hellenic goddess of house, home, hearth and family as well as order and organisation. Hestia is Cronus and Rhea’s eldest daughter and a sister to Demeter, Hera, Zeus, Poseidon and Hades. She has never got married nor had children herself.  There was Hestia’s sacred hearth in every house,  village or town of the ancient Hellenic world and the first offering was always dedicated to this goddess. Her name means hearth, fireside. She was venerated in Rome as Vesta and considered to be one of the top deities of a Roman pantheon.

ABOUT GODDESS

Hestia was highly respected for her immaculate nature. She disapproved bloodshed, did not participate in wars and intrigues, did not gossip nor was spiteful. She valued peace most and apparently was disgusted by the behaviour of Olympic deities because she gave her place in the council of gods to Dyonisos as soon as he came to the mount (there could be no more than twelve deities in the Olympian council). Despite Poseidon and Apollo’s wooing she decided to stay a virgin.

Hestia was particularly respected as a goddess literary closest to people. She resembles an Egyptian goddess Maat in the way that she does not appear in a lot of myths and does not have many temples, she is, however, a base of social order in Hellas and her cult is manifested through rituals. A hearth was situated in the centre of a Hellenic house, giving the inhabitants warmth and shelter when darkness fell, being a place where both sacrifices were offered to gods and food was prepared for people. When a baby was born, it was carried around a hearth and the family was asking the goddess for blessings, the child was then put on a cooled down ash of a heart to introduce it to heaven and earth. A marriage rite in ancient Hellas focused on a hearth too; a bride’s mother was lightning a torch up in the hearth of her house and was carrying it in a procession to newly-weds’ house where a new fire was lit up, from that moment marriage was considered to be concluded. Prayers have always begun with invoking Hestia, women have asked her to protect their children and grandchildren; she was also called upon before setting off a journey to help travellers come back home safely. It was a form of an early divination to observe a smoke from burning altars to see whether gods accepted the offering or not: if the smoke was rising straight to heavens, it was an omen of gods’ grace but if the smoke was circling down among altars, it signified that deities were not supportive.

Her sacred flame was present in every Hellenic settlement, people were watching over it carefully because if fire extinguished, it would signify gods’ disgrace (on a more practical level it was not easy to rekindle it in the times when matches have not been invented yet). The flame was only extinguished to be ritually renewed during the purification ceremonies. When ships were leaving Hellas to start a new colony, there was always a flame from the city they were setting off. This flame burning in a new place was a symbol of unity between the colony and its hometown. Outlaws and those escaping a vengeance or being chased, found a refugee by her altar, no one could hurt them from that moment on because they were protected by the goddess.

Hestia’s cult as Vesta has developed in a special way in Rome where her temple was the only sacral building of a round shape and having a roof to protect the sacred flame against the rain. Similarly to the inhabitants of Hellas, Romans also believed that fire represented their state and it was essential to keep it burning, however according to Georges Dumezil* they have associated Vesta strictly with earth and its burning core hidden under a crust which was sometimes breaking through  e.g during the eruption of a volcano. They also noticed the connection of fire with the nature’s cycles, cultivation and life, especially with the beginning of life**. Also similarly to Hellas, Vesta’s altar was a hearth in atrium; she was likewise associated mainly with women who generally functioned in a family space, not a public one. Interestingly, when it comes to order of Roman prayers Vesta was called upon as the last deity, not the first one as in Hellas.

Vesta’s sacred fire was watched over by six (seven in the end-stage era of Rome) vestal virgins i.e. Vesta’s priestesses. The service at the temple lasted thirty years; Rome’s high priest (pontifex maximus) was choosing girls of preschool age originating from the patrician families who were to move to a three storey building of Atrium Vestae near forum.

220px-Vestalvirgins11

Here is the reconstruction.

220px-Casa-vestali

There were twelve younger girls in the house apart from main vestal virgins, they were adepts who were preparing themselves to the service in the goddess’ temple and vowed chastity for thirty years (it liberated them from the custody of their fathers and other men, a vestal virgin was the daughter of a state). The thirty years of service was divided into three decades: for the first ten years they were learning, for the next ten years they watched over the fire and for the last ten years they were teaching young girls. There were not many requirements for a girl to become a vestal virgin, she only had to be healthy and sane, both her parents had to be alive and Roman citizens (at first only patricians, later also plebeians were included). In case of one of vestal virgins’ sudden death, candidates to take her place were presented, the only requirement was woman’s good opinion; she didn’t have to be neither a child nor a virgin, usually young widows or even divorcees were appointed (although divorcees were considered to bring bad luck). Vestal virgins were easily recognised by their apparel, apart from a regular tunic and stola, they were wearing a white woollen fillet called infula, a white woollen veil worn during rituals and sacrifices called suffibulum,  white and red woollen ribbons symbolising Vesta’s fire and the vow of chastity and a long shawl draped over a left shoulder called palla.

200px-Vestalin

Vestal virgins’ duties included keeping the fire from extinguishing (allowing that happen was punished by flogging), bringing water from a sacred spring, taking care of sacred objects such as palladium***, preparing ritual food and mola salsa, a mixture of salt, flour and wheat, which was later used to sprinkle animal victims. Vestal virgins were so respected that they were often put in charge of executing testaments  (this is what Julius Cesar and Mark Anthony did among others). Any inhabitant of Rome could receive fire to take it to their house and in the times of Empire, Vesta’s hearth was considered to be the emperor’s household fire.

Breaking the vow of chastity was punished by being buried alive in a tomb on Campus Sceleratus (Evil Field) with a supply of food and water for a couple of days only. This way of punishing resulted from the interdiction of spilling blood and burying within the city limits. During one thousand years of Vesta’s fire cult only several of such cases were noted. The one from 114 bC is particularly interesting when as many as three Vestal virgins Aemilia,  Marcia and Licinia were condemned death for ‘multiple adultery’; most probably their processes were fabricated and they became scapegoats. Evidence against them included the Sibylline prophecies and witnesses describing literally orgies taking place in the Vestal house; the process itself was provoked by a thunder striking a travelling girl so superstitious Romans immediately thought of that as of gods’ anger and started to search for a reason***. According to the legend Rhea Silvia, daughter of King Numitor of Alba Longa was also punished this way. Numitor’s brother seized the throne and forced Rhea Silvia to become a Vestal virgin hoping this will prevent her from giving birth to a potential avenger who in turn would deprive him of power. However, Mars the god of war took advantage of Rhea Silvia who gave birth to twins Remus and Romulus. Children were left in a forest to die there, luckily their divine father sent a she-wolf to feed them with her own milk. Shame on him that he show no similar care about their mother and did not save her from the consequences that she had to face because of him; after all such deux ex machina (unexpected turn of events) is often featured in myths of Hellenic gods who seduced mortal women.

This story may be the symbol of how women were treated in Rome, it must be noted that comparing with average female inhabitants Vestal virgins were an exception. They were ‘the daughters of Rome’, so did not belong to their fathers, brothers or sons, they were respected, could act independently, vote, possess and manage property, give oaths because their word was trusted without question. They were free to travel in a carriage preceded by a lictor, they were participating in celebrations and performances with the right to sit in a reserved place of honour and had right to free a condemned prisoner (which they showed by touching him,  also if a person sentenced to death saw a Vestal on his way to an execution place was automatically pardonned). Because of Vestal virgins’ immaculate reputation they were entrusted with particularly valuable state documents such as treaties. Their person was sacrosanct so every attack on a Vestal virgin was considered to be a coup d’etat and punished by death for treason.

The chief Vestal (Virgo Vestalis Maxima or Vestalium Maxima – ‘the greatest, the eldest of Vestals’) was the only woman to be included in the College of Pontiffs gathering all the high priests of native Roman cults. After 30 years of service a former Vestal virgin was obtaining a pension and had the right to leave the temple, get married and give birth to children. A marriage to a former Vestal was considered to be a huge honour and very lucky. Emperor Elagabalus did something more and married a Vestal virgin Aquilia Severa who was an officeholder at the time of her marriage. It was a very logical thing to do from his point of view as a follower of Eastern religions (vide post about Ishtar and the instytution of sacred marriage between a king and a high priestess), however the Romans considered it to be a sacrilege.

The flame in the temple was renewed every year on March 1st and the goddess’ festival called Vestalia was celebrated between 7th and 15th of June. The temple was the place where no one except of Vestal virgins had access to but on the first day of festival mothers were allowed to enter it to bring the offering of food.

Vesta’s flame had been burning in Rome for about nine centuries until it was extinguished in 391/394  of our era when Emperor Theodosius forbade any other religions than Christianity. According to contemporary recordings Serena, a Christian and Emperor’s adopted daughter, entered Vesta’s temple, took a necklace off the statue of Rhea Silvia and put it on. An old woman, Coelia Concordia, the last Virgo Vestalis Maxima, got indignant seeing such an act of sacrilege and prophesied a punishment to her. Indeed, Serena had later the dreams about her own death (and she died executed during the siege of Rome in 409, accused of conspiring with the enemy and high treason). An old Vestal was not the only one who got outraged at what Theodosius was doing; plenty of Romans was saying aloud that the sack of Rome in 410 by the Visigoths led by King Alaric and the following fall of an actual power of Roman Empire was a punishment for a Christian annihilation of cults celebrating deities who were protecting the Eternal City for almost one thousand years.

IMAGES, SYMBOLS AND ANIMALS

Some  sculptures of Hestia remained presenting her as a majestic woman wearing simple clothes and a veil and holding a stick or a staff in a hand. She was, however, mainly represented by a hearth and a burning flame itself.

Hestia

DIVINATION MEANING

PERSON

In positive meaning the person shown by this card is peaceful and balanced, often working in the profession dealing with implementing law or ensuring that everything is done in accordance to procedures. Somebody who values tradition and order and does not want to violate them. In negative meaning a person who is passive, conformist, shallow and superficial; possibly avoids making decisions and wants to make everybody happy. This person may be too strict and rigid and sticks to the decision made earlier no matter what. A person who is very much devoted to family and house.

Profession: an official, a clerk, a police officer, a firefighter, an auditor, a controller, an architect, an interior designer, parent working at home or a housewife/househusband, a clergy person, a priest/priestess, a monk/nun.

ADVICE

This cards concentrates mostly on family life as well as law&official cases. Make sure everything is ok in these areas of your life. Try to smooth over disputes with your loved ones, Hestia encourages you to be gentle. Even if you disagree with somebody, you do not have to impose your own opinions on them. Remember that holding grudges and keeping anger inside is mostly harmful to you.

Perhaps you do not have your own space in the house or it is only the place to sleep before you leave early for work. Your home should be your retreat and shelter from rush, stress and anger , not another source of them. If you cannot stand the atmosphere at home, this card definitely suggests moving out. You choose who should be in your environment. Either biological or emotional family gives us support and the feeling of continuity and belonging to a larger whole. Home is above all the feeling of belonging.

It is good to take care of your flat or house because your environment influences directly your mood, the level of energy and the ability to regenerate. This card suggest a major clean up or repairs, throwing unnecessary things away and rearranging your space. If you live in a house without a fireplace, you may consider installing it; you would be surprised how much it may improve the spirits at home.

In the situation you are inquiring you should act honestly and lawfully, otherwise consequences may be very serious.

This card also suggests a certain ritual: regardless of your religion or lack of faith, you should light a candle and/or an incense at least for a couple of minutes every day and while staring at it rethink your day, attitude and behaviour. Learn from your mistakes and then clean your mind from negative thoughts. We are accustomed to the fact that altar is situated at church and yet even the simplest domestic activities may be sacred. It is worth to follow the ancient who offered sacrifices and prepared food on the same hearth. What is intended for the body must be paired with what is intended for the spirit.

Never let your inner flame extinguish. Soul needs warmth to bloom.

Family. Home. House or flat. Religion. Law. Rules. Tradition. Journey. Celebrations and festivals. City.

LOVE

If you are in the relationship: Marriage or official confirmation of a relationship. Do not forget to fan the flame in the relationship, otherwise it will be extinguished. Provide warmth in mutual relations. A moment when casual matters begin to dominate reality.

If you are single: Perhaps you pay too much attention to external aspect of romantic relationship. If you want your partner to declare their feelings, propose and start a family too fast, you may startle a potential candidate. Beware of thinking I want to be in a relationship with anyone, just not to be alone. Reluctance to engage emotionally. An inner need to remain single.

FINANCES

Promotion. A strong position. Respect of co-workers. Restriction of freedom. An influence of law or office on your work and the way it functions. An official control in your workplace. To resolve the problem you are inquiring you should follow precisely the letter of the law. Work at home.

HEALTH

Fever. Inflammation. Body temperature fluctuations. Exacerbation of medical conditionPatient care at homeExcess or lack of energy.  Endangered parts of the body: heart, arteries, reproductory system, small intestine.

CARDS

As I mentioned above Hestia/Vesta was manifesting herself through the fire itself, not necessarily through statues. This is why I appreciate the cards from Thalia Took and Kay Stevenson’s decks which represent her in this way:

Hestia in The Goddess Oracle Deck by Thalia Took (as Vesta)

Hestia in The Goddess Oracle Deck by Thalia Took

Hestia in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Hestia in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Hestia in The Goddess Oracle deck by Hrana Janto&Amy Sophia Marashinsky

Hestia in The Goddess Oracle deck by Hrana Janto&Amy Sophia Marashinsky

Hestia in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton (as Vesta)

Hestia in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Hestia in Goddesses of the New Light by Pamela Matthews (as Vesta)

Hestia in Goddesses of the New Light by Pamela Matthews

Hestia in Oracle of the Goddess by Anna Franklin&Paul Mason (as Vesta)

Hestia in Oracle of the Goddess by Anna Franklin&Paul Mason

Hestia in Goddess Guidance Oracle Cards by Doreen Virtue (as Vesta)

Hestia in Goddess Guidance Oracle Cards by Doreen Virtue

Hestia in The Goddess Power by Cordelia Brabbs (as Vesta)

Hestia in The Goddess Power by Cordelia Brabbs

Beware! Hestia from Goddesses&Sirens by Stacey Demarco&Jimmy Manton (as Vesta) will hit you with a candlestick in a momentgrinrotfl2!

Hestia from Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Hestia with her lips pumped up with silicone in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Hestia in Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Hestia as Ten of Cups in in Universal Goddess Tarot by Maria Caratti&Antonella Platano

Hestia in Universal Goddess Tarot by Maria Caratti&Antonella Platano

*Georges Dumezil, a French philologist exploring the roots of proto-Indo – European, presents numerous similarities between the Vedic (Agni), Persian and Hestia/Vesta cult of fire. The cult of fire and purity remained to this very day in the Zoroaster rites. Similarities with Celtic goddess Brigid are obvious, too.

** Esoteric tradition recognises Fire as the beginning, the first element followed by Water, Air and Earth. First four figures of Major Arcana in Tarot correspond to this division: The Mage, The High Priestess, The Empress and The Emperor as well as the traditional order of Minor Arcana: Wands (Fire), Chalices (Water), Swords (Air) and Coins (Earth).

***It also included protecting sacred objects such as palladion, a wooden statue of Pallas Athena which as the legend says was saved by Aeneas from burning Troy. Palladium was the symbol of city and its civilisation.

**** Additionally these are recordings of stories which seem very similar to Middle – Age legends. One of them tells the story of a Vestal virgin Tuccia who brought the water from the Tiber to the temple of Vesta in a sieve to prove her innocence (told by Pliny the Elder). Another legend speaks about a Vestal virgin Aemilia who let the sacred flame extinguish by accident and asked Vesta to protect her against the punishment. She rekindled the flame miraculously by throwing a piece of garment on the coals of the hearth (it brings the resemblance with Brigid and clooties).

Based on Mity Greków i Rzymian by Wanda Markowska, Dictionnaire de la mythologie grecque et romaine by Pierre Grimal, The Greek Myths by Robert Graves, Wikipedia and http://books.google.pl/books?id=cRS3E3u3HuAC&pg=PA104&lpg=PA104&dq=114+b.c.+vestal+virgins&source=bl&ots=KmguiRMVfX&sig=i6sp2-vfotMzp9TBhRX_reS2n7g&hl=en&sa=X&ei=1nu3T6SZCdDHtAbez7nzBw&redir_esc=y#v=onepage&q=114%20b.c.%20vestal%20virgins&f=false , http://www.roman-colosseum.info/roman-clothing/vestal-virgins-clothing.htm .

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CYBELE

CYBELE

A great Phrygian goddess mother called Mother of Gods or the Great Mother, a symbol of nature’s vitality, fertility and power, a guardian of caves, mountains, walls, fortresses, wild nature and animals (particularly lions and bees). Her name most probably means Mountain Mother.

ABOUT GODDESS

Cybele’s cult originated from the mountains of Phrygia, a land in Anatolia (present-day Turkey) bordering with Troad, the place where Troy was situated. While researching Anatolian Plateau archeologists have found many rounded female figures representing the goddes of fertility which date back to even 6000 b.C. One if the figures shows an enthroned woman accompanied by wild cats (leopard or panthers) and giving birth to a child; it is probably one of the earliest representations of Cybele.

goddess mother

At first the goddess was not named at all and people referred to her simply as to Matar Kubileya – ‘Mountain Mother’. She was not called Cybele until her cult reached Hellas. She was immediately identified with Hellenic Gaia and Cretan Rhea, goddess mother of the Olympian deities (images of Rhea and Cybele are so alike that it makes them hard to distinguish).

Cybele has appeared in myths separately but she is mostly associated with later legends about Attis and Agdistis. Attis was a Phrygian god of the sun and vegetation who was born in an extraordinary way. A hermaphrodite Agdistis was such a threat for the Olympian deities that they took his/her manhood away and the pennis fell down on Earth. It grew into an almond tree and bore fruit. Nana, daughter of a river deity Sangarius, took one of them and placed in on her womb, that was how she became pregnant.  Having delivered a boy, she abandoned him because she was so afraid of her father. The child was taken care of and fed with his own milk by a goat (!) and when Attis grew up he became such a handsome man than Cybele herself fell in love with him. She promised to make him immortall and to love him forever if he stays faithful to her. Unfortunately to Attis, he cheated on the goddess with a hamadryad. Enraged Cybele cut down the tree which was the source of the nymph’s life and struck Attis with madness which eventually made him deprive himself of manhood. He was, however, accepted as the goddess servant. It must be mentioned that the myth about Attis has several versions, the one presented above comes from Ovid, but according to Catullus Attis bled out and Cybele regretting her rage resurrected him to life in the form of a fir. Evergreen trees and violets are the symbols of goddess and her lover.

Cybele’s cult was orgiastic by nature and similar to the one of Dyonisus, it consisted of singing, dancing, banging the drums, playing wild music and drinking wine. Goddess was accompanied by the Korybantes (also called the Couretes), priests who were protecting Zeus when he was an infant. According to the myth Rhea told them to bang the drums, sing loudly and dance to divert child’s father, Cronus’ attention from his hidden son’s crying. The most fanatical worshipers of Cybele were self-castrating themselves; then they wore female clothes and were considered to be women.

From Hellas her cult spread to Rome where she was called Magna Mater (‘the Great Mother’). It began during the Punic wars against Hannibal when the Sybilline oracle clearly stated that the Carthaginian leader would not be defeated unless the Romans introduced the cult of Phrygian goddess mother to their city. Therefore in 204 b.C. the Senate decided to bring a black stone, the symbol of Cybele, from Pessinus to the Eternal City and the temple was built for her. Her festivals, Hilaria and Megalesia, were taking place between March, 15th and April, 10th (bulls were sacrificed to her in caves, the rite was called Taurabolium). Cybele’s cult was very popular in the whole Roman Empire and it was not terminated until the Christian era.

As a curiosity I would like to add that Plaza de Cibeles in Madrid is named for the sake of this goddess. A neoclassical fountain is situated in the middle of it showing Cybele in the chariot pulled by lions. Plaza de Cibeles is one of the most recognized places in Madrid.

Plaza de Cibeles

Plaza de Cibeles (picture by Sergio Ramos, found on his Twitter account)

IMAGES, SYMBOLS AND ANIMALS

In her early images Cybele’s attributes were lions, a small vase for libations and a bird of prey. The goddess was usually portrayed enthroned and wearing a long chiton (gown) and a polos, a crown in the shape of city wall. She was holding a tympanum (a drum and a tambourine combined) in her hand and was accompanied by lions.

Cybele

Another popular image shows her riding a chariot pulled by two or four lions and accompanied by the Couretes; she is journeying through the sky and meets the sun and the moon on her way.

Cybele's chariot

DIVINATION MEANING

Person

The person represented by this card is creative, sociable, fun-loving and eager to engage into ventures. A boss or a supervisor. Mother. Drag queen. In negative meaning the person who acts without thinking, has no boundaries and is prone to stimulants such as alcohol, cigarettes or drugs.

ADVICE

You might have fallen into a routine and your life became predictable. Go out and charge your inner batteries with fun, music and dance. Be careful with alcohol. Be very careful what you are doing because you may regret later.

Love

If you are in the relationship: a possible relationship between an older woman and a young man. Time of passion which may result in a pregnancy. Adultery.

If you are single: active social life which nevertheless does not help in establishing a long term relationship. Big sensuality.

Finances

A good job waiting abroad. Risky financial and stock exchange operations. Promotion. Spending too much money. This card warns against losing money by gambling.

Health

Beware poisoning and addictions. Wound. Amputation. Misuse of medications. Pregnancy. Fertile phase. Delivery. Endangered parts of the body: reproductory system.

CARDS

Cybele in Goddesses of the New Light by Pamela Matthews

Cybele in Goddesses of the New Light by Pamela Matthews

Cybele in Goddess Inspiration Oracle by Kris Waldherr

Cybele in Goddess Inspiration Oracle by Kris Waldherr

Cybele in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Cybele in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Cybele in The Goddess Wisdom Cards by Jill Fairchild,  Regina Schaare & Sandra M. Stanton

Cybele in The Goddess Wisdom Cards by Jill Fairchild,  Regina Schaare & Sandra M. Stanton

Based on Mity Greków i Rzymian by Wanda Markowska, Dictionnaire de la mythologie grecque et romaine by Pierre Grimal, The Greek Myths by Robert Graves and English Wikipedia. 

KUAN YIN

KUAN YIN

A Buddhist and Taoist goddess, bodhisattva i.e. the soul which has already broken away from saṃsāra, a wheel of incarnations, and yet made a conscious decision not to fall into the state of nirvana, but to remain among people to help them to release themselves from fears and egoistic thinking. Kuan Yin is a goddess of compassion for Buddhists and Immortal according to Taoistic beliefs. Her name is written in various ways (Kuan Yin, Quan Yin, Kwan Yin, Guan Yin, Guanyin, Kwannon*) and it means The One Who Hears the Cries of the World.

ABOUT GODDESS

It has to be said that Buddhism is not the sort of religion teaching that there are some divine spirits which created the world and keep it in order just like most religions do. It does not mean that supernatural powers do not exist in Buddhism, it simply means that there is no strict division between people and gods because everything depends on the way of acting. Depending on your behaviour you can either move down in the wheel of incarnations or move up thus it is possible for a human being to acquire divine abilities thanks to the development, meditation and compassion. Despite geographical and cultural distance the Buddhist and Taoist legends about Kuan Yin amazingly resemble the ones of Christian saints.

The stories about Kuan Yin are numerous. She is generally perceived as a female form of Avalokiteśvara, the bodhisattva of compassion (bodhisattva may adapt any form, gender and age in order to help as many souls as possible). Even though she belongs to the religion which originates from India, she is most popular in China where she is worshipped both in Buddhism and Taoism. One of the myths says that Kuan Yin promised not to give up until she releases all the creatures from saṃsāra, however despite her great efforts there was still too many unhappy people. When she was trying to comprehend how to help them, her head shattered into eleven pieces. To help her Buddha gave her eleven heads so that she could hear all the cries of suffering but when she was trying to reach out her arms to help all the creatures who needed her, her arms became so busy that they shattered from being overloaded. Therefore Buddha gave her one thousand arms in order she could act successfully and in certain areas she is worshipped as Kuan Yin Of a Thousand Arms:

Many Buddhists believe that when they die, it is Kuan Yin who places their souls  in the lotus flower and sends them to the land of Sukhāvatī.

In China she is widely known as Miao Shan who was born as a mortal woman in the royal family. When she grew up, her father Miao Chuang Yen decided to marry her to an influencial but soulless man. Miao Shan agreed obediently to do it on the condition that this marriage will relieve suffering caused by ageing, diseases and death. Her future husband was not capable to do it so a young princess decided to concentrate on religion and become a nun. Her father forced her to perform hard manual labour as a punishment and limited her food and water rations but this did not break her resistance.  Miao Shan kept begging her father to let her stay in the convent instead of forcing her to marry and he eventually agreed. However, he commanded the monks to give his daughter the tasks she would not be able to accomplish to make her come back to the royal palace. This plan failed because Miao Shan was such a good girl that animals living in the neighbourhood were coming to the convent to help her in the night. In desperation the king set the fire to the covenant but the princess managed to extinguish the fire with bare hands without suffering from any burns. The king was so frightened that he condemned her to death. There are a couple of versions of what happened next.

The first version says that when she was about to be executed, a supernatural tiger carried her soul off to hell where demons surrounded her immediately to punish her as they always do with newcomers. However, Miao Shan played an instrument and the flowers started to blossom all around which completely surprised the demons. In fact simple appearance of the princess made hell turn into paradise.  The second version speaks of how Miao Shan allowed the executor to kill her in order not to expose him to king’s anger. But no weapon wanted to deprive her of life: both axe and sword shattered into pieces when they touched her body and arrows intentionally missed the target. In the end the executioner understood that he had to kill Miao Shan with his own hands. When he was about to strangle her, the princess forgave him and took the karma for his deed as her own burden and this explains why she had to go to hell. When she saw the amount of suffering there, she was struck with such grief that she released all the good karma she had gathered throughout her numerous incarnations. This made so many souls free and completely recreated hell into heaven that its ruler Yanlou had no choice but to send her back to Earth to prevent further destruction of his realm. She appeared back near Fragrant Mountain which is her sacred place. Another version of this story says that Miao Shan did not die at all but instead was brought to the Fragnant Mountain by the tiger.

So how does this story end? Well, Miao Shan’s father fell ill with jaundice and no doctor could heal him. But then suddenly a monk appeared and revealed that the only medicine that would make the king healthy again was a mixture of an arm and an eye of a person completely deprived of anger who lived on Fragrant Mountain. When the ruler sent his servants to ask if she could sacrifice her body parts, Miao Shan agreed immediately to help her father. Miao Chuang Yen recovered indeed and went himself to Fragrant Mountain to express his gratitude personally. He was amazed when he discovered that the person who sacrificed herself was his own daughter. Begging for forgiveness he built a temple on the top of the mountain together with his wife and two remaining daughters. Miao Shan has become Kuan Yin of a Thousand Arms and ascended into heavens but on her way she heard weeping and looking from above she realized the magnitude of suffering. She decided to stay and she made an oath that she would not surrender until all the agonies stop. She settled down on the island Mount Putuo (Putuoshan) where she was meditating and helping sailors and fishermen to get back on the shore (she is believed to calm the waves down next to sharp rocks to protect boats and ships and that is why she is considered to be a patroness of the seamen).

Another popular myth about Kuan Yin is the one about a lame boy named Sudhana (Shan Tsai in Chinese version). He was a young boy so eager to study Buddhism that when he found out about an excellent teacher who lived on the Putuo island, he set off the journey to get there. When he arrived and talked to Kuan Yin, she was very much impressed by his willpower which enabled him reaching so distant place despite physical disability. However, she decided to try him and made an illusion of three pirates running towards her with swords and pushing her down the cliff. Sudhana limped towards the cliff too and fell down trying to save her but Kuan Yin stopped him half way thanks to her power, put him down on the ground and told him to walk ahead. It turned out that he was able to walk like a healthy man and when he looked into a pool of water, he noticed that he also became handsome. From that day Kuan Yin started to teach him the rules of Buddhism.

Many years later the son of King of Dragons, the ruler of the sea, was caught in the fishing net after he had assumed the form of a fish. While being on the land he was unable to turn into a dragon again and mighty as he was his father had no power over the land and could not help him. The prince wept piteously that he got stuck in another dimension and his cry penetrated both heaven and earth. Kuan Yin heard it and sent Shan Tsai to buy the fish. Her disciple soon realised where the fish was because it became the main attraction of a local fair as it remained alive long after being caught. People thought that eating such fish would provide them immortality and began fighting for it. Shan Tsai was begging the seller to spare the amazing fish but this made the crowd even more angry. Then the voice of Kuan Yin came from far reaching, stating that life belongs to the one who protects it, not to the one who destroys it. Hearing these words people understood their mistake and the crowd dispersed. Shan Tsai was able to take the fish to his teacher and she let it free into the sea where the prince transformed into a dragon. The ruler of the sea was so happy to have his son back that he sent his granddaughter Lung Nü (Dragon – Girl) to Kuan Yin with the Pearl of Light, a precious jewel which kept shining permanently from the inside. Lung Nü was so amazed by bodhisattva that she asked if she could become her disciple and Kuan Yin agreed on the condition that she would be the owner of the Pearl of Light. This is why the goddess herself is often depicted with a basket of fish and accompanied by children, Shan Tsai and Lung Nü.  Shan Tsai is presented with his palms joint and knees slightly bent to remind that he was once crippled while  Lung Nü is holding either a bowl or an ingot as a symbol of the Pearl of Light.

Not only people wanted Kuan Yin to teach them. Just as in the case of St Francis animals liked her, too. One day a little parrot went out to search for her mother’s favourite food but was caught and trapped by a hunter.  When she finally set free, she discovered that her mother had died of hunger. She was weeping and she arranged a beautiful funeral for her and later she went to Kuan Yin to become her disciple. Goddess is sometimes depicted with a white parrot hovering to the right side of her with either a pearl or a prayer bead in its beak as a sign of love to parents.

Kuan Yin was very ingenious in finding the ways to help people. When she found out that the inhabitants of Quanzhou in province Fujian could not afford to build a bridge, she turned into a beautiful woman, got into a boat and offered to marry the man who was able to hit her with a silver coin while standing on the edge of the river. Because many tried it and missed, she soon gathered a large sum of money in the boat and the river.

Kuan Yin is very popular among Chinese Buddhists as a source of unconditional love and a saviour because in her bodhisattva vows she promised to answer every cry which will help to release a soul from its karmic vows. Some schools of Buddhism believe that Kuan Yin is not really a separate being full of compassion and love but the energy of compassion and love itself thus people who behave in non – egoistic and empathetic way are simply called guanyin. One of the main texts of Buddhism is the Heart Sutra which is not based on Buddha’s teachings but is attributed to Avalokiteśvara/Kuan Yin, the famous quote Form is emptiness, emptiness is form is included in this text. Kinara, main divine protector of  Shaolin Monastery, was considered to be an incarnation of Kuan Yin. As a symbol of compassion she is also closely associated with vegetarianism, Chinese vegetarian restaurants are often decorated with her image. Chinese buddhists both in country and diaspora consider her to be a guardian of women and children** and believe she can grant a child to the parents who ask. A woman should offer a borrowed shoe in the temple of Kuan Yin and when the expected child is born, mother should take her shoe back and leave a pair of new shoes as a gift of gratitude. Kuan Yin also has the features of earth goddess because after a great flood she sent a dog with the grains of rice so that human beings could grow the plant and have food to eat. She is believed to be both a protectress of  the unfortunate, the sick, the disabled, the poor, people in trouble and the goddess of luck and fortune. She is more and more often asked for protection during flights. In Asia it is not uncommon to come across syncretic images merging Kuan Yin with Saint Mary (the way of presenting them –  a woman and a child – is similar). When Christianity was banned in Japan, some clandestine Christian groups were venerating Mary in disguise of Kuan Yin.

IMAGES, SYMBOLS AND ANIMALS

Kuan Yin is usually presented as a beautiful woman wearing white robes, sometimes with a royal necklace. She is sitting nobly and her eyes are lowered down to show that she is protecting the world. The goddess is holding a jar with fresh water in her left hand and a willow bough in the right one. There are also numerous versions of her local representations such as Kuan Yin of the South Sea  where she is holding a basket with fish. Another popular image is Kuan Yin standing on a dragon accompanied with a white parrot  and with Shan Tsai and Lung Nü standing by her side (or interchangeably a warrior Guan Yu, a historical figure from Three Kingdoms Period and another bodhisattva Skanda).

DIVINATION MEANING

Person

Positive: A person shown in this card is noble, high – minded and empathetic. This is someone who has an inner sense of justice, who believes deeply in what they do and whose thoughts are reflected in the way they behave. An opinion of others or material goods are not essential for such person. Their most common activity is working in an animal shelter or in a hospice or attending a peaceful manifestation for freedom or civil rights for oppressed. This person is often a vegetarian or a vegan.

Negative: a person who cannot refuse help and as a result takes the burdens of others on their own back. Someone with strong beliefs who does not accept the truths of other people.

Professions: teacher, volunteer, guardian, carer, priest/priestess or nun.

ADVICE

In the situation you are inquiring you should be gentle with yourself and others. Show sympathy. Listen to your protagonist even if you disagree. Do not judge. Do not try to be absolutely perfect. Do not expect too much from others. Forgive yourself and those around you what you have done or have not done. Open your own heart if you want people to love you. Do not be suspicious and think about people in a positive way. Avoid gossiping and talking behind someone’s back.

Sometimes you have to do something against social, logical and rational rules.

Do not compromise when it comes to doing good.

May your thoughts, words and deeds be one.

Love

If you are in the relationship: possible problems caused by lack of understanding. Showing your partner love and listening to them may be a solution. Admitting you made a mistake or recognising at least some of your partner’s reasons is not something to be ashamed of, it is a sign of maturity.

If you are single: rather platonic than sensual love. Unfulfilled love. Being single by choice.

Finances

Do not expect big financial profits at the moment. This card suggests you rather appreciate positive working environment or try to amend it. Share what you have and support those in need.

Health

You are overloading your body. You are not providing your organism with sufficient amount of nutrients. Strong influence of mind on body. Pay attention to circulatory system, especially in limbs. Possible amputation. Endangered parts of the body: heart and circulatory system.

CARDS

Kuan Yin appears in all the decks I have come across, however none of these images is really adequate to her archetypal representations and personally I am not convinced by any of these cards.

Kuan Yin in Goddesses of the New Light by Pamela Matthews (I think it is the most beautiful image of all the decks)

Kuan Yin in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

Kuan Yin in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Kuan Yin in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Kuan Yin in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Kuan Yin in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Kuan Yin in Oracle of the Goddess by Anna Franklin&Paul Mason

Kuan Yin in Oracle of the Goddess by Anna Franklin&Paul Mason

Kuan Yin in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Kuan Yin in The Goddess Oracle Deck by Thalia Took

Kuan Yin in Goddess Card Pack by Juni Parkhurst

Kuan Yin in Goddess Guidance Oracle Cards by Doreen Virtue

Kuan Yin in Ascended Masters Oracle Cards by Doreen Virtue

Kuan Yin in Goddess: A New Guide to Feminine Wisdom by River Huston&Patricia Languedoc

Kuan Yin in Goddess: A New Guide to Feminine Wisdom by River Huston&Patricia Languedoc

Kuan Yin in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Kuan Yin in The Goddess Power Pack by Cordelia Brabbs

Kuan Yin in Goddess Inspiration Oracle and in The Goddess Tarot by Kris Waldherr where she rather arguably represents the Major Arcane of Hanged Man

Kuan Yin in Universal Goddess Tarot by Maria Caratti&Antonella Platano, again I cannot agree with assigning her to the element of Fire (this burning convent is a poor association, Kuan Yin should be presented in the element of Water as the King of Cups)

Based on English Wikipedia.

*If you are interested in variety of her name’s versions, please check English Wikipedia.
**Pay attention to her name, ‘yin’ is a female element in the symbol of yin&yang.

Zapisz

Zapisz

DEMETER (CERES)

DEMETER (CERES)

A Hellenic goddess of sowing, cultivating, harvesting and the birth – death-rebirth cycle, the second child of Cronus and Rhea and the mother of Kore Persephone. When the Olympic gods seized the power over the Earth, she became responsible for maintaining its fertility. She was taking care of the soil and the crops and it was Demeter who taught people how to grow grains, how to make bread and how to cultivate vegetables and fruit. Her name may be derived from the words ‘deus/dyeus’ and ‘meter’, when put together this signifies ‘goddess – mother, divine mother’. In Rome she was venerated as Ceres.

ABOUT THE GODDESS

The cult of Demeter was one of the oldest in the Hellenic world, she is mentioned together with Kore and Poseidon in the tablets at Pylos dated around 1400-1200 before Christ (‘two mistresses&the king’). There is also an assumption that she was forming the Triple Goddess as Mother together with Kore (Maiden) and Hekate (Crone). Demeter has been associated with Kore, her daughter with Zeus to the point that they were known as ‘two goddesses’.

Kore was a young girl when she was playing on the meadow with fellow nymphs on a sunny day. Her mother allowed her to weave wreaths from all the flowers but a narcissus dedicated to the gods of the Underworld. Unfortunately, Kore forgot her mother’s warning and picked this flower. It brought the darkness over the meadow, the ground cracked and a chariot led by black horses  emerged from the abyss. It was Hades, the lord of the Underworld, he captured Kore and abducted her to his realm below the surface of the earth. It was all so sudden that nobody was able to react or even realise that Demeter’s daughter disappeared. Only Cyane (Kyane), a water nymph and Kore’s companion, heard her friend’s cry and hurried to save her. However, it was too late and one of the horses kicked her in the shoulder so she could only massage the sore spot and cry after Kore. Terrified Demeter kept searching for her daughter everywhere but she did not realise that Zeus had promised his daughter as a wife without her mother’s knowledge and consent.

When Demeter found out about the conspiracy (either from all-seeing Helios the sun god or Hekate, goddess of the night and witchcraft), she became so furious  that she cursed the earth and told her not to raise crops until her daughter comes back to her. This interrupted the order of the seasons so plants began to wither and people started to complain they would not be able to gather them and they would suffer from hunger.  Zeus had no option but to return Kore to her mother. However, the girl was lured to eat a couple of grains of pommegranate in the Underworld and this made her belong there forever. In the end the gods and goddesses entered into a compromise: Kore was to spend one third of the year with her husband as Persephone the Queen of the Underworld but for the remaining two thirds she could return on the surface and enjoy the time with her mother. This is how the Hellens understood the seasons change: in winter the earth was saddened by the absence of Kore Persephone together with Demeter and in spring and summer when she was coming back, the earth was showing joy by letting leaves and blossoming the flowers.

Eleusis was the goddess’ sacred place and this is where the Eleusinian mysteries were established. For more than two thousand years the history of Demeter and Kore Persephone was celebrated in secret ceremonies and it was one of the most important cults in the whole Hellenic world. It is impossible to recreate these rites now but they were probably concentrating on fertility and rebirth and some symbols may have been taken by Christianity (such as accepting bread or drinking wine; also the holiday of the Assumption of Mary has a pagan character, she is venerated as Our Lady of Herbs in Poland).  To find more about the ceremonies please visit this site. It is also believed that the first letter of Demeter’s name (Delta in the Greek alphabet) has the shape of the womb and therefore is the symbol of life, conquering death and bliss.

Demeter does not often appear in epic poems but apart from the story of Kore she is mentioned in some other myths. In the story of Tantal, the king of Phrygia who invited the Olympians to the feast and served them the body of his son to check if they recognize the meat, Demeter is so plunged in grief after the loss of Kore that she eats a piece but vomits immediately when she realizes what she ate. In another myth she is pursued by Poseidon but she is so disguised by his desire that she assumes the form of mare to avoid any contact with him. Poseidon finds her, however, and takes the form of stallion to cover her. She later gives birth to a daughter Despoina (Mistress of the House) whose name was not allowed to be pronounced and a horse Arion with black mane and tail. Demeter becomes furious and goes to the river to wash her anger away. During the wedding of Cadmus and Harmonia she drinks too much wine and sleeps with Iasion in a ploughed furrow which later results in the birth of their son Ploutos (or in another version twins Ploutos&Philomeus and another son called Korybas). However, jealous Zeus kills Iasion with a thunderbolt.

It is also believed that because of her nickname Thesmosphoros (Giver of Customs) Demeter was associated with the sanctity of marriage and with the religious law in the earliest times. The goddess has also her vengeful aspect as Demeter Erinys.

Personally I like and respect this goddess a lot because of her uncompromising attitude, standing up for her child, serenity and friendliness towards mortals. She never hurt any of them and was very fond of people,  she even wanted to give immortality to one of them. When she refused to protect the Earth after Kore’s abduction, she assumed the human body and moved in to the royal court of Eleusis as the nanny of Prince Demophon (Triptolemus). To make him immortal she put him into a sacred fire one evening to burn out his mortal weakness but this ritual was broken by the queen, boy’s mother so he never fully acquired divine powers. He was, however, initiated as the first human being into the Eleusinian mysteries.

IMAGES, SYMBOLS AND ANIMALS

Demeter’s attributes were ears of grain, daffodils (Kore was captured by Hades when she cut a daffodil), poppies,  sheaves, siecles and plows.  The bird mostly associated with her was a crane and the most common sacrifice was made of sow.

She was also traditionally associated with horses, one of the aspects of her cult was Aganippe (Night-Mare, The Mare who destroys mercifully), a black winged horse, and some of her idols showed her as mare – headed with a mane entwined with snakes, holding a dolphin in one hand and a dove in another one.

Demeter was usually depicted sitting and either holding a torch (because she was searching for her daughter day and night) or snakes. She is also portrayed riding a chariot driven by horses.

DIVINATION MEANING

Person

The person who is shown by this card is mostly concentrating on family and house. Children’s material needs are important for her. In negative her whole life revolves around children, she is overprotective and does not let her children grow up.

Advice

This is the time to take care of your family, either on material or emotional level. Show affection to your loved ones.  Children are very important for you. You feel separation from your child. Help your children but do not live their lives. Everything and everyone has to grow up.

If you are thinking about starting a family, this card confirms it is a good choice.

In its negative aspect the card of Demeter tells about family issues, especially with children, relationships between parents and children growing apart and economic problems.

Mother. Maturity. Possible pregnancy. Childbirth. Natural law. Marriage. Abundance. Protection. Help. Journey. Contact with nature.

Love

If you’re in the relationship: this card suggests you have big maternal needs and if you do not have your own children yet, this inner yearning for a child will be growing. If you have children, this card may suggest you are concentrating on them and neglecting your partner. Marriage.

If you are single: your strong relation with mother may disturb you in establishing a healthy and long-term relationship. This card may also suggest you want to have a child rather than a relationship with another person. Single parenting.

Finances

Investments in land or stock exchange. Your company is undergoing changes. Profit gained thanks to secret knowledge. Insecure moment.

Health

Time to change your diet. Eat more unprocessed, natural food like vegetables, fruit and grains. Lack of nutrients. Digestive system. Insomnia and problems with sleeping. Emotional tension.
Endangered parts of the body: digestive system.

CARDS

Demeter is also one of the most popular goddesses and she appears in nearly all the decks I came across, the only exception is the deck of Doreen Virtue.

Demeter in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky, a beautiful picture full of symbols associated with Demeter and Kore Persephone

Demeter in Goddesses of the New Light by Pamela Matthews

Demeter in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Demeter in Oracle of the Goddess by Anna Franklin&Paul Mason

Demeter in Oracle of the Goddess by Anna Franklin&Paul Mason

Demeter (with Kore Persephone as Two Goddesses) in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Demeter in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Demeter…

…and Ceres in Goddess Card Pack by Juni Parkhurst (the author made a huge faux pas and no one corrected her: Ceres WAS NOT a Greek but Latin goddess…what is the point of making a distinction between Demeter and Ceres if it may seem they are both from the same country??? I like the idea of pregnant Demeter though)

Demeter in Goddess Inspiration Oracle by Kris Waldherr

Demeter in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Demeter in The Goddess Oracle Deck by Thalia Took (as Ceres)

Demeter in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Demeter in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Demeter as Magician in Universal Goddess Tarot by Maria Caratti&Antonella Platano, I have to disagree with such assignment because the card of Magician the first Major Arcane is traditionally associated with the element of Fire&the energy of Mercury while Demeter clearly represents the element of Earth

Two cards of Xena-like Demeter from Mythic Oracle by Carisa Mellado&Michele-lee Phelan

Based on Mity Greków i Rzymian by Wanda Markowska, Dictionnaire de la mythologie grecque et romaine by Pierre Grimal, The Greek Myths by Robert Graves, Wikipedia and http://www.pantheon.org/articles/e/eleusis.html.

IXCHEL

IXCHEL

Ixchel or Ix Chel (pronounced as [iʃˈtʃel]) is the Maya goddess mostly connected with medicine, fertility and pregnancy and therefore she is considered to be the guardian of doctors, midwives, healers and shamans. She is associated with the moon (particularly its waning phase), earth, water especially in the form of rain, weaving, divination and war. Her name probably comes from the stem ‘chel’ meaning rainbow, it was written with a pictogram signifying ‘red’ and that is why she is called  Lady of the Rainbow.

ABOUT GODDESS

Not many myths about her remained until recent times. According to one of the legends she was married to Itzamna and had thirteen sons with him, two of them were the creators of heaven and earth. In another version she is the wife of earth god Voltan. There is also the legend which claims that she created the world together with Feathered Serpent. However I have found a certain significant story about her which I am presenting basing on the information found on the pages: http://www.goddessgift.com/goddess-myth … x-chel.htm and http://www.crystalinks.com/mayangods.html.

As a young girl Ixchel was so beautiful that all the gods fell in love with her except one,  Kinich Ahau, the sun god, whom she really cared for. She was staring at the sparkling golden lover but the longer she was chasing after him the worse weather was becoming: tides were rising creating floods which inuaded the lands and destroyed crops. However Ixchel blinded by love and staring at the sun did not even realize how serious damages she was provoking. Being a talented weaver she finally found the way to Kinich Ahau’s heart by offering him a beautiful shirt. They soon became lovers and four jaguar gods were born from this union. Each of them was unseen during the night and each got one side of the world to protect and to bear the pillars of the world.

Unfortunately, the relationship with the sun god made Ixchel’s grandfather very angry. In rage he threw the thunder which struck the goddess killing her immediately. She was lying dead for 183 days until hundreds of dragonflies* gathered on her body and began to sing to resurrect her. Ixchel came back to the sun god’s palace but the time of torments has not finished yet. Her lover was impulsive and obsessed with jealousy so he wrongly accused the goddess of romancing with his brother the Morning Star and threw her out of the sky. She found a shelter among the vulture gods but when Kinich Ahau heard about it he hurried to beg her forgiveness and promised to treat her well this time. She agreed and at first all seemed to be good but then the sun god became suspicious, jealous and aggressive again. This made Ixchel realize he would never change and she decided to leave him forever. To avoid any further harassment she waited till he fell asleep  and slipped from the palace. She then took the form of a jaguar and became invisible so no matter how hard Kinich Ahau was searching for her he was not able to find her. Ixchel herself went to live in her island Cozumel where she was taking care of pregnant women and those who were in labour.

She was mostly worshipped on the islands of Cozumel and Isla Mujeres. On Cozumel there are many evidences of women’s pilgrimages aiming to ask the goddess for good marriages and offspring. Ruins of her temples remained till modern times and it is considered that the priests hidden in a huge statue were announcing the messages of the oracle. The second island was famous for small statues of the goddess which were left there as a thank you gift. They were so numerous that Hernandez de Cordoba, a Spanish conquistador, called this place Isla Mujeres meaning ‘The Island of Women’. Ixchel was also worshipped in Acalan and not much is known about the specific cult but there is a supposition that certain rituals were taking place during the sixth day of the moon phase and after childbirth when a woman was having a bath.

IMAGES, SYMBOLS AND ANIMALS

She was presented as an old woman with the ears of a jaguar or a serpent entwined around her head and sometimes she had claws instead of feet and hands. Jaguars and serpents together with eagles were  the most important animals  for the Maya because a powerful and persistent jaguar was able to tresspass the barrier between the world of the day and the night** while a serpent crawling on the soil and shedding its skin was the symbol of earth  (as it was already mentioned in the blog entry about Gaia a serpent symbolizes wisdom, life cycles and renewal, you can also read about the sign of Ouroboros ). As a guardian of women and children she was also depicted with a rabbit, the symbol of fertility and large families.

One of her symbols was an inverted jug resembling a womb and thus being the symbol of menstruation, dryness and the time of growing old (similarly to the waning phase of the moon). An inverted jug was also the symbol of rain and rainy season therefore Ixchel was considered to cause floods. Crossed bones were traditionally attributed to her and she was believed to wear a skirt with this image which was a connection with the world of the dead and had purifying abilities (e.g. when someone died because of plague their bones were put on the crossroads to make the disease go away from people’s homes). Ixchel also carried a spear and a shield during wars.

Ixchel in The Dresden Codex

Ix Chel

Ixchel

Ixchel

DIVINATION MEANING

Person

This card may show a grandmother or an older woman. In positive meaning this is a woman who is satisfied and feels accomplished in all the phases of her life, she is not afraid of challenges and rejects outside pressure. She is comprehensive and wise through experience. She supports her loved ones in difficult moments and protects her family. In negative meaning this card represents a young woman who gets involved in the relationship with a man without thinking and then she is abused by him.

Professions: doctor, nurse, midwife, paramedic, farmer, geologist, meteorologist, weaver, taylor, embroidery person, athlete, warrior, fortuneteller.

Advice

Take good care of your health, remember you cannot exploit your body forever. Spend more time with your family, especially with children. Search for support of an older woman (possibly your grandmother). A physical or mental abuse may be involved in this situation. If you are considering starting studies connected with medicine or midwifery this card confirms it is a good choice. Be careful and conscientous to avoid accidents.

Love

If you are in a relationship: if you remain in the relationship which gives you neither emotional fulfillment nor safety this card says clearly it is high time to quit it.

If you are single: do not start a relationship just to avoid being alone. It is probable that you will care more about this union than your partner. Beware of abuse in relationship. Make sure that a short – lived romance will not result in an unexpected pregnancy.

Finances

Possible expences connected with the pregnancy. Possible closing of transaction, purchase of the land, house or other long-term investment. Check carefully the contract before signing it because you may overlook or misunderstand something.

Health

For a young woman it may signify pregnancy and childbirth while for an older one it predicts menopause. In the spread it ALWAYS suggests consulting the doctor. When it appears at the end of the spread concerning health, it suggests recovery and successful childbirth. Endangered parts of the body: reproductive organs (ovaries, Fallopian tubes, utero, cervix, vagina), skeletal system, divestive system, circulatory system. Possible disorders in menstruating.

CARDS

Ixchel appears in four decks but none of her images is really consistent with the original Maya renderings (no inverted jug, no crossed bones skirt, no jaguar ears and no older woman on any of them except of Hrana Janto and Sandra M. Stanton’s paintings!).

Ixchel in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Ixchel in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Ixchel in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky (I wouldn’t attribute creativity to Ixchel as my first choice but I like the image especially its details, pay attention to her dragonfly earrings).

Ixchel with a jaguar in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Ixchel in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Ixchel in Goddess Guidance Oracle Cards by Doreen Virtue

Ixchel in Goddess Guidance Oracle Cards by Doreen Virtue

Ixchel in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé (but why with a falcon and not with a jaguar or a serpent?)

Ixchel in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Ixchel in Oracle of the Goddess by Anna Franklin&Paul Mason

Ixchel in Oracle of the Goddess by Anna Franklin&Paul Mason

Computer game and Wagnerian Valkirya-like Ixchel in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Ixchel in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

*Dragonflies as the name speaks itself are connected with dragons and serpents in many cultures.

**The Maya people believed that the day belonged to people and the visible world while the night was the realm of their ancestors’ ghosts.

I used the information found on English wikipedia and the following pages:

http://www.pantheon.org/articles/i/ixchel.html , http://www.whats-your-sign.com/mayan-sy … xchel.html ,
http://www.answers.com/topic/ixchel , http://www.orderwhitemoon.org/goddess/Ixchel.html ,
http://thebasicsofanything.com/ixchel-f … rain-fores


GAIA

There is no specific order in the oracle cards but I am starting with what seems to be a very logical beginning and that is Gaia.

GAIA

ABOUT THE GODDESS

I am beginning with the same goddess who started the life on Earth in the Greek mythology.  According to Hesiod Gaia (‘Earth’) emerged from Chaos together with Uranus (‘Heaven’) and they became the parents of the Titans as well as the Hecatonchires, (‘One Hundred Armed’) and the one-eyed giants called Cyclops.  The Hecatonchires and the Cyclops  were so fearsome that even their own father felt threatened by them and eventually imprisoned his offspring. Gaia did not accept it and convinced Cronus, the youngest Titan, to deprive Uranus of his power. The Titan castrated his father and threw his testicles to the sea (when his blood met the sea foam, Aphrodite the goddess of love was born). He seized the throne, however not only he did not let his brothers out of the prison but fearing that he could repeat his father’s fate, he started to swallow his own children right after their birth. Being pregnant again Rhea, his wife and sister, asked Gaia for advice and her mother suggested to wrap a stone into swaddling clothes instead of Rhea’s new born son.  Cronus swallowed the stone not realizing that his son Zeus was in fact alive and well hidden. When Zeus grew up, Gaia helped him to defeat his father. He did set the Hecatonchires and the Cyclopes free but imprisoned Cronus in Tartarus instead so Gaia took her revenge by giving birth to a terrifying dragon Typhon who really complicated the lives of the Olympic gods….and all these gentlemen could have simply listened to the requests of their wife, mother and grandmother 🙂

Gaia is literally the goddess of earth, soil, rocks, sand, forests and mountains. Her presence is also manifested in the enclosed areas such as house, courtyard, womb, cave etc.  According to myths she has brought many creatures to the world, often without any male participation (ancient Hellens believed in parthenogenesis and the possibility of conceiving a child just by the gust of wind, sprinkling water or touching a magical plant). Oaths sworn in her name were considered the most binding in the Hellenic lands and she also had her own oracles  which were highly appreciated, even more than those of Apollo. 

When it comes to sanctuaries the story of Python seems to be significant: Python was the guardian serpent of Gaia’s oracle in Delphi and was killed by Apollo who trespassed the sanctuary and took it as if it was his own. Some researchers including Robert Graves perceive this myth as the rendition of the fight between the pre-Hellenic matriarchal tribes (dragon being the symbol of feminine element of earth, nature, magic, the unknown and divine wisdom; Greek word drakeîn from which ‘dragon’ originates means to see clearly) versus the Hellenic invaders (Apollo was representing the male symbol of the Sun). Whether Graves’ theory is a historical fact or not, the image of a male warrior fighting a dragon can be observed in various cultures, one of the most popular being the myth of Saint George*.

IMAGES, SYMBOLS AND ANIMALS

A dragon and a serpent are the animals connected with Gaia and Earth powers, not only because serpent crawls the earth it but also thanks to the shedding of its skin which symbolizes wisdom, rebirth and the power of nature. Gaia’s other divine animals are a lunar bull, a pig (similarly to Demeter) and a bee while the plants traditionally attributed to her are poppy and pomegranate.

DIVINATION MEANING

Person

The woman who is represented by this card is a terrific wife and mother, the guardian of the family’s health and wealth who enjoys taking care of numerous family members. She is the type of person who not only cleans and cooks but also bakes the cake for Sunday and spices the dishes with the herbs from her very own garden. Her negative features are conservatism, stubbornness and vindictiveness.

Advice

When the card of Gaia appears in the spread, depending on the question it may signify stabilization, health or finances improvement and the necessity to have some rest. The card always suggests going outside and spending more time in nature as well as asking for the advice of an older or more experienced woman such as a friend, a mother or a grandmother (in my private code Gaia represents a grandmother).

Please pay attention that this card brings the features traditionally attributed to the element of EARTH.

Positive: stability, solidness, constancy, endurance, reliability, predictability, regularity, planning, pracitism, ability to save up, sedateness, determination, persistence, strength, will power, safety, balance, peace, tranquillity, love for nature, rebirth, nourishment, fullness, richness and fertility.

Negative: inability to introduce changes and to adapt, inaction, conservatism, passiveness, boredom,  conformity, materialism, greediness, avarice, selfishness, superficiality, headstrongness, intransigence and stubbornness.

Love

It is a good time to settle down and start a family or spend more time with the relatives. If you are thinking about pregnancy, this card suggests it is a good decision.

Finances

It is not a good moment for risky financial operation. Invest money in stable properties such as land, gold or jewels. Do not spend money at the moment if you do not have to, try to save as much as you can.

Health

You need to have some rest preferably in destinations located in the forests or the mountains. Endangered parts of the body: bones, skin and the digestive system.

IMAGES

A beautiful image of Gaia in Goddesses of the New Light by Pamela Matthews

Gaia in the Matthews deck

Gaia in Ancient Feminine Wisdom by Kay Stevenson&Brian Clark

Gaia in The Goddess Oracle Deck by Thalia Took

Gaia in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Gaia in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Gaia in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Gaia in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Gaia in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Gaia in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Gaia in Goddess Inspiration Oracle by Kris Waldherr

Gaia in Goddess Card Pack by Juni Parkhurst

Gaia in The Goddess Power deck by Cordelia Brabbs

I would like you to pay attention to Gaia representing the card of The World, the twenty – second Major Arcan of Tarot. The first card is taken from the deck of Universal Goddess Tarot by Maria Caratti&Antonella Platano published by Lo Scarabeo.

Gaia in the Tarot deck by Lo Scarabeo

The second one is taken from the Goddess Tarot created by Kris Waldherr

Gaia as the World in the Tarot deck by Kris Waldherr

Based on The Greek Myths by Robert Graves, The Dictionary of Classical Mythology by Pierre Grimal and English Wikipedia.


*Dragon seems to be a symbol closely related with the Earth. In the movie Mists of Avalon, based on the book by Marion
Zimmer Bradley, one of the main heroes Uther PenDRAGON has this motive tatooed on his skin as the sign of his devotion to the belief in the Goddess, the feminine deity of nature. Later in the movie when the pagan rituals are replaced by the Christian ones the image of dragon being  stabbed to death by a warrior is shown.

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