Tag Archives: creation myth



Goddess of the night, Adam’s first wife who according to Jewish beliefs was created together with him, she, however, rebelled against his need to dominate and fled from Eden. The meaning of her name varies from Night Creature, Night Monster, Demon, Screech Owl, Lady Air, Wind or Spirit.

First I have state clearly that the character of Lilith can be interpreted in two manners, either in the same way as she was perceived by the ancient folks or in a modernised one. I am going to describe how she was depicted throughout the ages but as far as the divinationary section is concerned, I refer to present time reality (and so do most authors of goddesses decks).


Creatures resembling Lilith are first mentioned in the Mesopotamian mythology, however they do not take the shape of the characters from subsequent Jewish legends yet. While researching the Epic of Gilgamesh Samuel Noah Kramer studied the text of Twelfth Tablet which was not originally included in the poem. What he found there was the story of Inanna who planted the huluppu tree (most probably a willow) in her garden in Uruk so that she could make a throne for herself from its wood. However, when she came back after ten years to cut the tree, it turned out to be inhabited: a serpent was living in its base, a Zu bird (a huge bird with the head of a lion) had the nest with its young in the crown and ki-sikil-lil-la-ke found the home in its trunk. According to the tablet Gilgamesh, asked by Inanna, has smitten the serpent, made the Zu bird fly away to the mountains with its young and ki-sikil-lil-la-ke destroyed her house and fled to the forest. There is not enough evidence to identify Lilith with ki-sikil-lil-la-ke, in fact modern scholars reject this connection. The only thing that can be determined with high probability is the analysis of the tree spirit’s name: ki-sikil means ‘sacred place’, lil is ‘spirit’ and il-la-ke can be either ‘water spirit’ or an owl. According to one of the Sumerian texts, Lilitu is Inanna’s handmaiden, a beautiful prostitute whom the goddess sends to the streets so that she seduce men there.

Moreover, in the texts of incantations from Nippur in Babylon dated back to around 600 BC there is a mention of vardat lilitu meaning a female spirit connected with storms and winds; the word lili itself was associated with magic and demons. According to some hypotheses, the Sumerians and the Akkadians, the native inhabitants of Mesopotamia, were bilingual and their deities became syncretised, in this case in the Sumerian language the spirit was named ki-sikil-lil-la-ke while for the Akkadians the name of the same spirit was Ardat-lili (Ardatû). Lilitu were also present in the myths of Assyrians, the heirs of the Sumerian and the Akkadians, as the demons hunting for women and children associated with lions, deserts, storms and diseases. Originally they were linked to the wind and storms and then to the night and copulating with people while they were sleeping; lilitu were hostile towards families, seduced men (it was believed that sick men were possessed by lilitu), caused infertility, miscarriages, complications during delivery and death of babies. Prostitutes were also called ardatû.

It was not until Jewish culture came that Lilith was distinguished from other night demons and gained her own mythology. Her appearance in the Bible is disputed, the only remark mentioning her is the Book of Isaiah 34: 13 – 15 where the word lilit/lilith is enumerated as one of the impure animals (most probably because of the associations with demons), it is unclear, however, whether the author refers to a particular person or the species of demons. In most translations of Bible into foreign languages lilith is treated as a specified creature bringing bad connotations for the contemporary  who shall nest and lay eggs, hatch them out and gather them in her shadow (in Septuaginta, Greek translation of the Bible, a satyr is an equivalent, being a creature of a significant sexual freedom, an embodiment of the forces of nature, in Vulgata, Latin translation, lilith is translated as Lamia, a figure from Greek mythology who was said to abduct and devour children etc). In the King James Bible, the classical translation to Old and New Testament to English, the word screech owl is used and this manner was generally adapted in further renditions.

 Lilith is given a specific embodiment in modern Jewish texts, particularly Talmud and Kabballah. According to these, she was created by God at the same time and from the same clay as Adam thus was his first wife. Several versions of this story have been noted: either she had been brought to life before Adam was, on the fifth day of creation or just a moment before him or Adam and Lilith were created as one being but Lilith’s soul was lodged in the depths of the Great Abyss until God called her to join Adam lying on the ground as lifeless body, it was not until that moment when God created soul for him and divided a woman from a man. According to yet another version Lilith was not created by God but emanated spontaneously as a separate deity and is connected to the Sefirot of Gevurah in the Tree of Life. There is also an alternative version claiming that Adam&Eve and Lilith& Samael came into living as twin couples of hermaphrodites.

Adam wanted Lilith to have sex with him but when it turned out that she was expected to lie below him, she refused firmly. She could not accept such a position because she was created from the same clay as Adam therefore she was equal to a man, not subjected to him. Infuriated, she spoke the Ineffable Name and flew to the Red Sea. Adam complained to his Creator and Yahwe sent three angels Sanvi, Sansanvi and Semangelaf* to Lilith  to convince her to return. But this made Lilith even more enraged so she refused to come back and began relationship with Samael, an angel rebelled against Yahwe. Angels warned her that if she would not return to Adam, she would have to bear one hundred little demons every day but they would all die. Despite this threat Lilith did not surrender and did not return to Eden. This is why Yahwe created an obedient and subordinate Eve from Adam’s rib and Lilith, out of revenge that her own children die, captures the newly born descendants of Adam. Other legends say that Lilith incarnated as a vengeful serpent who convinced Eve to pluck the apple. It is also said that having been expelled from the Paradise Adam separated from his second wife and lived as a hermit, at that time Lilith returned to him as a demon in his dreams.

We have to remember that the ancient did not know what viruses, bacteria and genetic diseases were, so when a baby was dying or a woman miscarried (and it did happen often) they were explaining it by the intervention of a jealous female demon. This was not only the case of Mesopotamia but also ancient Hellas where the above mentioned Lamia, half – woman, half – serpent came from. Wet dreams were explained in the same way, it was believed that these were incubus and succubus, night spirits, copulating with men and women. In mythology Lilith was presented either as filled with lust that made her seduce men or filled with jealousy over neonates, the root for the legend of murdering them. It must be noted, however, that these two characters have been evolving separately, there is very few stories where Lilith plays both roles. Patriarchal cultures stigmatize women who do not want to be subjected, they are considered to be bad, vicious and culpable; up to this day women who do not agree on arranged marriages or escape abusive husbands are convinced by their relatives to return in order not to dishonour their  families. It is forbidden for a woman living in a patriarchal culture to show desire and interest in sex and most of all it is suggested to her not to wear or behave in a manner that enhances her beauty (but it is man who decides how far is too much, this is where all those ‘explanations’ of rapists that they were provoked come from). Briefly speaking, Lilith’s history is everlasting. To check how to cope with it and not to get mad, please visit the divination meaning below.


Here is the Burney Relief with the image of Inanna/Ishtar (or Ereshkigal) which has already been discussed in the post about Ishtar. For some time researchers have been identifying the female figure as Lilith for the sake of wings, birdlike feet and being surrounded by birds resembling owls. This assumption was mostly based on the translation of the Twelfth Tablet of  the Epic of Gilgamesh.

The Burney Relief

However, this identification is now being disputed and mostly rejected.

Lilith appears in the early Romantic culture and art thanks to Faust by Johann Goethe and famous portraits by Dante Gabriel Rosetti, the leader of an English art group of Pre-Raphaelites

'Lady Lilith' by Dante Gabriel Rosetti

and of John Collier

'Lilith' by John Collier

Modern culture did not take the odium of a harlot and infanticide off her. Modern day images portray Lilith as having fair skin and long dark hair (in Jewish and Muslim tradition it symbolises dangerous female power of seduction) and staring at the mirror, the symbol of vanity. As a heroine of 19th century book Lilith by George MacDonald she possesses not only all the features that the ancient attributed to her but is also a vampire sucking blood out of people, she is similarly presented in a modern TV – series True Blood. She is treated as the first mother by the occult societies and traditionally connected to the new moon and the zodiac sign of Scorpio.



 Person shown by this card is strong – willed and adamant, definitely aware of her influence and strengths and knows how to use them (therefore may not be liked by the environment). She may have problems at work due to insubordination and because of intransigence in relationships. Beauty and sensuality attract men to her even in a subconscious way. In negative aspects she cannot deal with inner tension, past experiences, aversion towards men and subconscious fears or complexes (including sexual ones). This card also shows a person who misuses their attractiveness just because they can.



Our culture requires woman to be nice and polite but these requirements limit freedom of thought and behaviour. In the long run it is impossible to meet them without some loss of own psyche. Being nothing but sweetness is deadly. To be ourselves causes us to be exiled by many others, and yet to comply with what others want causes us to be exiled from ourselves.

Being faithful to yourself requires courage and resistance which is not an easy thing to do as women are taught to be nice and please others. When you start setting the boundaries, people in your environment will be reluctant to accept it or may even behave in a hostile way. And yet if you do not do it, you will not acquire positive attitude and respect to yourself. Being submissive and will not make people love you but use you instead.

Give only as much as you really want to give. Being assertive is not easy, people in your environment may try to force you to explain your behaviour or will call you an egoist. Do not let them do that. Speak in a calm way and use simple, short statements e.g., I have no money, I have no time, etc. If anyone insists, do not engage in further discussion, just repeat the same sentence I have no money, I have no time over and over again, s/he will stop soon. Perhaps people in your environment will consider you to be a hag but they will do what they need without your help.

Express yourself clearly. Speak only things you really mean. Be consequent in what you do. Establish rules and stick to them. Giving your energy, time and money to others is good as long you do it with joy, not because you are expected to do it, the latter only leads to frustration and fatigue. You will not make anyone happy in this way.

Be prepared for the fact that showing your power will cause some unfriendly comments. People may suggest that powerful women discourage men, that you should behave in more feminine way, wear more feminine clothes or even play the role of dumb woman (‘sweet idiot’). Note that a man searching for a relationship with a woman will never get advice to be more male, wear more male clothes or play the role of strong man.

Be prepared that if you are being picked up and express your objection clearly, the person who picks you up will try to withdraw, begin to ridicule you or to say, ‘I was only joking’, ‘What were you thinking?’ etc. This tactics is aimed at “softening’ you and weakening your self – esteem but once you say ‘no’, most probably you will not be bothered again.

Think of the reasons why you are in your relationship. Perhaps it is because you are scared of being alone, not because you truly love your partner. If you are scared of being alone then do not expect someone to adore your company. If you are not scared to be alone, you will not be afraid to wait for a worthy person and you will not fritter away in an unsatisfactory relationship.

Make sure you are not dominated by your partner either in emotional, intellectual or financial way. Remember that men and women may differ but are equal. We cannot build happiness on the dependence on someone else. A cage made of gold is still a cage.

Think of whether it is worth to bind your emotions and energy to a person who is not free either legally or emotionally.

You have right to feel desire and want to have sex. Have a positive attitude to your body. Sex is a powerful tool which can either charge you with lots of positive energy or make you feel terribly down. As far as intimacy is concerned you should only do what YOU want to do. Do not let yourself be manipulated. If you do not feel like you want to have sex, do not do it. Do not have sex just because you feel lonely, you are drunk, you want to achieve sth via bed, keep your partner or you think this will make you adult. Sex is an exchange of energy, do not waste yours on a wrong person. Do not be scared to talk about your needs and contraception.

My personal understanding of this card is not to be afraid to talk with children about their bodies, gender and sex (in the range depending on their age). Teach your daughters and sons how to say no and to set boundaries. Teach your daughters and sons that when another person says no they mean no and they have to respect their boundaries. Remember that your children’s future attitude towards relationships and sex is shaped by the behaviour they observe at their home. You also have to teach your children that not all the adults have good intentions and may hurt them.

Never forget that patriarchal culture also hurts men forcing them to play roles they do not want to or cannot bear.

Courage. Freedom. Equality. Strength. Opposition. Independence. Setting boundaries. Refusing to be enslaved. Freedom of mind, heart and body. Moving forward. Surprise.


If you are in the relationship:  Lack of satisfaction in relationship. Romance. Partner may not be able to have children. Problems with getting pregnant, miscarriage or complications during delivery. First wife. Lover.

If you are single:  Romance. Being alone by choice. Being with someone who is already in a relationship.

(In both contexts this card warns against sexual harassment or rape)


 Strike. Discontent with present conditions. Inequality in wages for the same amount of work. Discrimination. Exploitation. Abuse at work (including sexual harassment).


 Infectious diseases. Visit your gynaecologist. Endangered parts of the body: sex organs.


Lilith in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Lilith in Goddesses&Sirens by Stacey Demarco&Jimmy Manton 

Lilith in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Lilith in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Lilith accompanied by owls in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

 Lilith in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Lilith in The Goddess Power Pack by Cordelia Brabbs

Lilith in The Goddess Power Pack by Cordelia Brabbs  

Lilith fleeing from Eden in Goddess Card Pack by Juni Parkhurst

Lilith in Goddess Card Pack by Juni Parkhurst

 Lilith in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Lilith in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Lilith in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

 Lilith in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

 Owl – eyed Lilith in The Goddess Oracle Deck by Thalia Took

Lilith in The Goddess Oracle Deck by Thalia Took

Lilith in Goddess: A New Guide to Feminine Wisdom by River Huston&Patricia Languedoc

Lilith in Goddess: A New Guide to Feminine Wisdom by River Huston&Patricia Languedoc

 Lilith as Devil in Universal Goddess Tarot by Maria Caratti&Antonella Platano

Lilith in Universal Goddess Tarot by Maria Caratti&Antonella Platano

* The names of the same angels were written on the amulets for babies aimed at keeping Lilith away from them. Legend says that the angels sent to bring her back to Eden forced her to promise that she would not attack children wearing amulets with their names.

Based on English Wikipedia (unfortunately, some information used in this post were removed from the current version of the article about Lilith) and http://www.pantheon.org/articles/l/lilith.html



by Amy Sophia Marashinsky&Hrana Janto


AMY SOPHIA MARASHINSKY is a writer, director, theatre producer and spiritual counseller who began her interest in mythology&fairy tales when she was just ten. Her other books and oracle card decks include Mermaid Magic and Oracle of the Grail Code: Restauration of the Feminine.  She has worked in New York, Japan and she currently resides in Western, MA, US.

Find out more about her on her website: http://www.amysophia.com

HRANA JANTO is an artist oriented at fantasy, history and mythology. She has provided images for television, book covers, goddess calendars, magazines and has exibited her work throughout the United States; she also paints portraits and do private commissions. She lives in New York.

Find out more about her on her website: http://www.hranajanto.com


The choice of goddesses to this deck is definitely very good, you will find here not only European and Asian deities but also the African and American ones. It also has to be said that the attention is paid to all the cultures so there is no overrepresentation of any in particular (in other decks I have noticed domination of Celtic or Egyptian goddesses). It was also a good idea to include goddesses which may seem ‘exotic’ to an average user; in the deck you will come across not only Isis, Athena, Freyja or Lakshmi, but also Gyhldeptis, Pachamama, Sheila Na Gig or Vila. Authors ‘have done the homework’ in the field of psychology, psychoanalisys and modern interpretations of ancient myths which can be clearly seen in the choice of some cards such as Baba Yaga (who is considered to be Goddess Mother by my favourite Dr Clarissa Pinkola Estés, she claims that when Christian beliefs were introduced Baba Yaga was condemned as a dangerous witch and pushed away into the subconsciousnes) or Eurynome (who is de facto the main heroine of the Pelasgian creation myth quoted in the Greek Myths by Robert Graves). I also find it very correct that ONLY REAL GODDESSES are included in this deck and authors did not attach such cards as the one of Mary.

Another advantage is the book added to the set which indeed faciliates working with cards. It can be noticed at the first glance because it is much bigger than standard booklets added to similar decks. The content is a real encouragement to do self-work, ask yourself questions and make some effort. It is not a typical  ‘comforting deck’ just as many other oracle cards. I do not always agree with the author but I support her focus on psychology and overcoming problems thanks to our own strength. You will also find invocations and ritual to each goddess apart from the myths and divinationary meanings. Another helpful thing is the name of each card (eg. Amaterasu – Beauty, Aphrodite – Love), it helps to connect and memorise them.

Images of deities are consistent with ancient archetypes and heroines are depicted with their typical animals, plants, symbols, objects and themes. I think that the diversity in showing goddesses is surely appreciated by many users of this deck. Deities are presented in a various ways depending on their origins and the features their worshippers attributed to them: they have different skin and hair colours, types of body, age etc.  Authors  are not afraid to present them nude if it is adequate to their nature. I consider it to be a big advantage of this deck because I have seen the ones where nudity is persistently covered. Perhaps it is due to the times we live in and we are between a rock and a hard place: on one hand we are tempted by all the forms of pornography and on the other in our culture&mentality all the matters associated with body, nudity and sex remain a taboo. Sometimes I get this impression that it was easier to show naked body in ancient Hellas than in contemporary America where it is an offense to morality for a woman to show a breast (even if it is only to feed her child). I think it is also visible in the self censorship which art imposes on itself so I appreciate the authors of The Goddess Oracle even more for not following this hysteria.


Seeking for disadvantages I came to conclusion that some goddesses seem to be doubled when it comes to meaning such as eg. Yemanya and Oshun or Bast and Sekhmet. Personally I find the size of cards to be the greatest disadvantage; they are really big and thus difficult to shuffle. It would be much more comfortable to have them in smaller or even mini format.


52 cards

a book containing introduction and information how to use the cards plus some example spreads

a box


In a book each card is presented in the following way:

– name of a goddess 

– name of a card

– a first person narrated poem representing the goddess

– mythological background

– divination meaning mainly containing qustions for self work

– ritual suggestion

The size of cards is 9,5 x 13 cm

Back sides of cards show Sybil, the legendary Roman clairvoyant who offered her chronicles to the rulers to reveal the future of the city


Athena (as Minerva)

Athena in The Goddess Oracle deck by Hrana Janto&Amy Sophia Marashinsky


Brigid in The Goddess Oracle deck by Hrana Janto&Amy Sophia Marashinsky


Demeter in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky


Isis in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky


Lakshmi in The Goddess Oracle by Amy Sophia Marashinsky&Hrana Janto

Back side


The Goddesses Oracle © 2006 U.S. Games Systems, Inc.

Publisher: U.S. Games Systems, Inc.

ISBN: 1 – 57281 – 546 – 9

Baba Yaga
Changing Woman
Corn Woman
The Erinyes
Ix Chel
Kuan Yin
Lady of Beasts
Morgan le Faye
Nu Kua
Sheila Na Gig


In memory of Piotr Baniewicz

and with a special dedication

to his family and friends



The goddess of ocean and protectress of women (especially the pregnant ones) and children. She originates from Yorubaland in Africa but her cult was spread in both American continets during the times of slavery.

The Yoruba people live in Nigeria, Benin and Togo and according to their religion Yemanya is the goddess mother and the patroness of women and the Ogun River. Yoruba’s deities are called orishas meaning ‘head owners’ and according to legends at first Olodumare the Creator brought to life a god – man Obatala and his wife.  From the relationship of their two children Yemanya and Aganyu a son named Orungan was born. As a teenager he revolted against his father and raped his own mother but when he was trying to do it again Yemanya cursed him and he eventually died. Grief-stricken Yemanya threw herself from the top of the mountain but then fourteen powerful Orishas (among them Oya the Goddess of Wind) emerged from her womb. Waters gushed from her body, flooded everything around and created seven seas.  Obafulom i Lyaa, the first man and the first woman,  ancestors of all the humanity, came into being from the bones of the goddess.  The whole life originates from her and it is interesting that the Yoruba people had believed in that before scientists discovered that life indeed came from the ocean and the oldest skeleton found by archaelogists belonged to an African woman.

However when their children were captured to slave ships and brought to work in America she abandoned her native land, she crossed the ocean and she followed them to protect in the worst moments of their lives. This is why she is one of the most important deities of  Santería.

Yemanya is a gracious goddess and women ask her mostly for the conception of a child and a successful  childbirth but also to heal them from diseases and infertility. She protects infants from a zygote till  delivery and guards them throughout their childhood. She has all the features of goddess mother, she watches over family, feelings, fertility and protects all that is typically related to femine, water and the moon: oceans, seas, rivers, lakes, ebbs and flows, hidden secrets, sea shells and intuitive knowledge. There is a division: Olokun is an Orisha of turbulent and dark  depths (according to different version Olokun is either man, woman or hermaphrodite) while Yemanya’s realm are the waters straight under the surface where the light is still visible and her daughter Oya the goddess of winds carries the drops  in the breeze to the land. In the project of the film ‘Secrets of the Sea’ of a Cuban director Gloria Rolando Olokun feeling neglected wants to flood the land but Yemanya crosses the way of furious  Orisha and gently peruades Olokun not to do it. A huge wave stops on the beach and when it retreats it leaves the mounds of corals and pearls. Olokun brings to the surface all that is unconscious, unknown and wild and what we prefer not to show to the outside world.

According to the legend Yemanya’s first gift to the humankind was a sea shell to allow people hear the goddess voice anytime they apply shells to their ears.

Her name is written in various versions, in Africa it’s Yemoja, Ymoja, Iemanja Nana Borocum, Iemanja Bomi, Iemanja Boci, in Brazil: Yemanjá, Iemanjá, Imanjá, in Cuba: Yemaya, Yemayah, Iemanya, in New Orleans: Yemalla, Yemalia, Yemana or Balianna. It originates from the abbreviation of the Yoruba expression ‘Yeye Emo Eja’ which means ‘Mother Whose Children Are Like Fish’ and shows the vastness of her maternity, fertility and dominion over the living creatures.  In Brazilian religion Candomblé she is worshiped as the Queen of Ocean, the guardian of seafearers and survivors from shipwrecks, moonshine spirit and female creative force. She is very often identified with Catholic Our Lady of the Seafaring and even worshipped along with her on Feb 2nd (neither Santería nor Candomblé forbid worshipping Catholic saints). In Rio Vermelho crowds gather on the beach at dawn to leave their offerings. Flowers are thrown into the ocean and various object representing women’s vanity such as lipsticks, jewellery, combs, parfumes, mirrors and fabrics are gathered in huge baskets. These are later taken to the sea by seafarers and a huge festival party begins in the streets. Similar celebrations syncretiting both cults take place on Feb 8th in other regions of Brazil. And on New Year’s Eve the inhabitants of Rio de Janeiro gather on Copacabana beach regardless of their religious beliefs wearing white clothes to greet New Year, watch firworks and to throw white flowers and offerings to the sea hoping that the goddess will grant them their requests for the forthcoming year. Sometimes the offerings and the figures of goddess are sent in wooden boats such as this one:

If the wave takes the flowers and offerings away it signifies that the goddess accepted them and if the wave throws it back to the shore it is a bad sign. Small offerings and candles floating on the surface can be observed on Copacabana beach nearly every day. In the region of São Paulo the celebrations of Yemanya take place for the first two weeks of December on the beach near the city of Praia Grande where her statue is located. During that time the cars are decorated with the images of the goddess and her white and blue colours and thousands of people travel to the sea. And on Feb, 2nd in Pelotes in the region of Rio Grande do Sul at the end of Catholic celebrations the boats with the image of St. Mary stop on the sea to greet the worshippers of Yemanya holding her picture and the scene is observed by the crowds standing on the shore.

In Haiti and Cuba the worshippers of vodou regognize her as LaSiren (Mami Wata/Mama Watta – ‘Mother of Waters’) and she is also identified with Our Lady of Regla, a district of Havana, the patroness of its inhabitants of African origins. In Trinidad she is Emanja, the river goddess and in the religions of the Congo she takes the names of Kalunga, Mà Lango or Madré D’Agua – ‘Mother of Waters’. Judging by her images she is also strongly connected to Stella Maris  (‘Star of the Sea’). In Santería she has seven different caminos (‘paths’), to find out the details please check English Wikipedia.


She is sometimes presented as a mermaid or a beautiful woman emerging from the waves of the sea.


In Africa she is presented as a very old lady wearing black and mauve who has connection with a river, mud, swamp and earth. Her name is Iemanja Nana Borocum or Nana Burku.

However in the shops of Rio de Janeiro the images  of Yemanya who emerges from the waves wearing a dress with seven skirts symbolizing seven seas can be bought among the images of Jesus and Catholic saints.

Planet: full moon or crescent
Number: seven (just like seven seas)
Day of the Week: Saturday
Colours: white, blue and silver
Scent: raspberry and cinnamon
Gems: cristals, pearls, mother of pearl, coral, moonstone, quartz, turquoise
Animals: fish and all the creatures of the sea and ducks, doves, peacocks and chickens
Plants: oranges, tropical flowers,watermelons, yams, grains, seaweeds and other plants growing in the sea
Favourite offerings: melons, molasses, whole fried fish and pork rinds



This card represents a warm, caring and supportive woman, usually a mother, rather balanced, calm and not holding any grudges. Possibly many children.

Negative: a temperamental, moody and overprotective woman

Professions: seafarer, fisherman, scuba diver, underwater arachaelogist, traveller, tour guide.


As the goddess of ocean Yemanya represents both steadiness and variability: water itself is steady and its intensity is variable. Together with Olokun they form a pair symbolizing emotions: Yemanya protects the surface of the ocean surface (what is seen) while Olokun brings up from the depths what is unconscious, unknown and wild (what we do not want to show outside). Together they keep the balance between the twin elements: destruction – creation, violent power – the power of persuasion, anger – sympathy etc.

This is an important moment if your life, either the time of flow or ebb. If you think about introducing changes in your life, it is a great moment to throw yourself into deep water because it is more friendly than you expect. Do not hesitate, do not delay, do not drench yourself in questions, ‘Will I manage?’ You have all what is necessary to be successful and what you need right now is a change.  If this is the time of ebb, if you were hurt, if you were treated unfairly or you came across a life catastrophe, it makes no sense to pretend you are hard as a rock. Take an example from water the power of which is delicate and soft and yet it wears away the rock and eventually it breaks through it and finds the exit from the darkness.  Free your emotions. Cry if you want to and do not be ashamed.  Feelings are like water, you cannot live without them and it is useless to hold them back. Sooner or later the time of flow will come and everything will change.

Perhaps you will have to go into a journey, possibly far away.

Please pay attention that this card brings the features traditionally attributed to the element of WATER:

Positive: serenity, joy, spontaneity, ability to adapt, peace, purity of intention, empathy, receptivity, patience, depth, contemplation, deep insight, intuition, subconsciousness, unknown, mystery, dream, sleep, feelings, sympathy, forgiveness, protection, care, progress, creation, inspiration, art, imagination, fertility, maternity, cycles, changes, purification, healing, releasing from problems and past, sensitivity, subtleness and gentleness but also the power which cannot be hold back

Negative: hypersensitivity, variability, fussiness, jealousy, emotional lability, uncertainty, crying, passiveness, laziness, inertia, inability to make decisions, dependance, manipulating the feelings of others, taking the problems of others, depression, mistrust, delusiveness, violent anger, uncontrolled outbursts of emotions, unpredictability, holding emotions back, inability to express feelings, being huffy, permitting emotions to rule the behaviour, negative attitude to oneself


If you are in a relationship: If you are planning to start a family or to become a parent, this card confirms it is a good idea. Your partner is a very loving and caring person but also very emotional, remember it is easy to hurt him/her.

If you are single: This card suggests that you may find your emotional fulfillment abroad, in journey or with a foreigner. Beware of an unplanned pregnancy which may result from a random romance.


If you run your own business, you will achieve much more by travelling than by doing all in the same place.  Crossing borders is good for you.  Be careful with unresolved conflicts which may erupt anytime.


It is advised to examine the flow of fluids in the body (it is worth to consult with your doctor if the Doppler tests are necessary). Problems with diagnosing. Endangered parts of the body: blood and lymphatic vessels, reproductive organs (ovaries, Fallopian tubes, utero, cervix, vagina). Possible motion sickness.


 Yemanya in Goddess Guidance Oracle Cards by Doreen Virtue

Yemanya in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

Yemanya in The Goddess Oracle Deck by Thalia Took

Yemanya in Goddess Card Pack by Juni Parkhurst

Yemanya in The Goddess Wisdom Cards by Jill Fairchild,  Regina Schaare & Sandra M. Stanton

Yemanya in The Goddess Wisdom Cards by Jill Fairchild,  Regina Schaare & Sandra M. Stanton

Yemanya in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Yemanya in The Goddess Power deck by Cordelia Brabbs

Yemanya in Goddess Inspiration Oracle and in the Goddess Tarot by Kris Waldherr where she represents the Major Arcan of Balance  

Yemanya in the Universal Goddess Tarot by Maria Caratti&Antonella Platano she is Queen of Chalices (Chalices represent the element of water).

Based on the English Wikipedia and the following pages (pictures  also come from these sites):
http://zer0dmx.tripod.com/gods/yemaya.html , http://www.goddessgift.com/goddess-myth … oddess.htm , http://www.goddessgift.com/goddess-myth … yemaya.htm , http://www.swarthmore.edu/Humanities/yc … emaya.html , http://www.orderwhitemoon.org/goddess/Yemaya.html , http://www.thaliatook.com/AMGG/yemaya.html