Tag Archives: raven

Excerpt: My Divination Decks. Runes

Here is a short extract from Episode 3 called My Divinationary Decks, you can see the whole here. Below the video you will find the written version.

 I also want to remind you that I am spreading cards professionally now so if you want to order card reading, you can contact me here

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Anna Solun

RUNES

I use the Elder Futhark, the 24 sign alphabet of the Germanic tribes, created to be carved on the hard materials like wood or stones (which explains its shape consisting of lines, not of curves like the alphabets destined to be written on paper). It was later shortened to 16 signs and called the Younger Futhark and the inhabitants of the British Isles were using yet another version, the 32 rune Anglo-Saxon Futhark.

Why the name futhark? It comes from the runes in first aett (segment): Fehu Uruz Thurisaz Ansuz Raidho Kenaz (it you take the first letters of these names you will get the word futhark).

Each rune had not only the phonetic value but also the hidden magical meaning and is associated with particular deity, element and nature. This divinationary system requires imagination from the reader because you have to look at the shape of the rune and get the information from its position, angles etc. In the video I am giving you the example of the rune Kenaz which clearly shows opening (for knowledge or another person). You can also use the deck with the graphic representation of the runes such as The Power of The Runes deck by Voenix which I use.

AMATERASU

AMATERASU

A Japanese goddess of the sun, co – creatrix of the world who watches over its order, protectress of people and ancestress of the Japanese imperial family according to the beliefs of Shinto. Her name originates from the stem amateru meaning „Shining in Heavens” and when its full form is used, she is called Amaterasu-ōmikami (The Great August Goddess Shining in Heavens), Ōhirume-no-muchi-no-kami and Tensho Daijan (Goddess of the Sun).

ABOUT GODDESS

Her name first appears in Japan’s oldest chronicles Kojiki and Nihon Shoki. According to most myths kami (spirit, deity) Amaterasu came to being with her two brothers when their father, the first man in the world, Izanagi returned from Yomi, the Underworld.  He went there to take his late wife Izanami back but he failed (according to another version Izanami gave birth to Amaterasu as their first child as soon as the Japanese Archipelago came into being). He came back to the world of the living and purified himself; when he was cleaning left eye, Amaterasu, goddess of the sun, was born, cleaning his right eye resulted in the birth of Tsukuyomi, god of the moon and cleaning his nose, Izanagi created  Susanoo, god of the storms and the sea. Amaterasu and Tsukuyomi got married and became the rulers of heavens, however when Tsukuyomi killed Uke Mochi, the goddess of food, Amaterasu, abhoring violence and bloodshed, sent him away, dividing in this way the day from the night.

Amaterasu’s relations with her other brother were tense as well. When impulsive and unpredictable as a storm Susanoo was to travel to the Underworld, he came to say goodbye to his sister, she, however, knowing his nature, doubted he had good intentions and got ready for the fight. God of the winds challenged her to prove her wrong and Amaterasu agreed. The aim was to create living creatures from an object: goddess of the sun broke Susanoo’s sword into three, chewed the parts and spat them out creating three women while her brother made five men from her necklace Mikuratana-no-kami, the symbol of power. When they started to argue who was the winner, a coarse god of the sea fell into rage and started to devastate rice and silkworm fields to that point that he eventually demolished her heavenly palace. Amaterasu was so scared and discouraged that she escaped to earth and hid in a cave (later to be called Ama-no-Iwato – ‘The Cave of the Sun God’ or ‘Heavenly Rock Cave’). She had no intention to get out even though Susanoo was punished and banished from heavens. Grief – stricken goddess did not realise that all the radiance and warmth of the sun disappeared from the surface of earth with her departure. Knowing that life could not survive without the sun, other gods kept begging Amaterasu to get out of the cave but she strongly refused. Desperate gods thought of making her leave with a trick. They have organised a party with noisy music right outside the cave and a clever goddess Uzume (Ame-no-Uzume-no-mikoto) placed an eight pointed mirror and a tub in front of the entrance to the cave. She overturned the tub and started to dance on it throwing her clothes off. Other gods found it so humorous that they burst into loud laughter and Amaterasu got so curious of what was happening outside that she moved slightly the stone blocking an entrance. When a sunbeam reached the mirror and the goddess saw what radiating beauty she was, she got out of the cave and gods blocked immediately the entrance  with a rock. They asked Amaterasu not to leave heavens ever again and she agreed.

Amaterasu emerging from the cave

(Amaterasu emerging from the cave with the Imperial Regalia, painting: Origin of Iwato Kagura Dance by Utagawa Kunisada, 1857 )

Susanoo was apologetic and brought Amaterasu his sword  Kusanagi-no-Tsurugi (‘Grass Cutting Sword’) as a sign of good will. She then gave the sword, the jewel Yasakani no Magatama and the mirror Yata no Kagami to her grandson Ninigi, son of Oshihomimi, one of the humans created during Susanoo’s challenge. According to Shinto mythology, these objects were to provide help in terminating wars ravaging Japan when Ninigi’s great-grandson Jimmu claimed the throne as the first Emperor. They became the Imperial Regalia and up to this day they are a closely guarded treasure which is only used during the coronation of emperors. Japanese rulers have been considered to be Amaterasu’s descendants and worshipped as deities, this cult has not been finished until the end of WWII when the American authorities demanded it as a part of peace treaty. Also the Japanese flag was changed at that time as the previous one depicted the sun  (here is a naval version)

Naval_Ensign_of_Japan.svg

However, the motif of chrysanthemum, symbolising the sun, was preserved as the sign of an Imperial Family.

the flag of Imperial Family

Amaterasu was considered to be a peaceful, balanced, protective and generous goddess. She was believed to be the protectress of people and helped them to develop such crafts as weaving, building or rice cultivation. The sun goddess is venerated in the Ise Jingū temple in the city of Ise and Hibiya Daijingū in Tokyo. The Yata no Kagami mirror is stored in Ise Jingū; the sanctuary is also famous for its ceremony called Shikinen Sengu when every 20 years the temple wooden buildings are rebuilt on a the area nearby and the goddess is offered new robes and food. The Hibiya Daijingū temple was erected in Tokyo in 1880 so that the followers do not have to go on a pilgrimage to Ise.

Amaterasu’s official cult resembled somehow the one of Hestia. The goddess was venerated by a high – priestess called Saiō on the behalf of the Emperor. Saiō originated from the Imperial Family and held her office throughout the reign of the Emperor who appointed her. According to legend this tradition was established by Princess Yamatohime-no-mikoto, the daughter of Emperor Suinin, who was searching for the best place to worship Amaterasu for twenty years until she found Ise and decided to build a sanctuary there. Saiō was being chosen when a previous Emperor died and the previous Saiō’s term of office expired with his death. The choice was based on divination, although it was a custom that one of new Emperor’s daughter was to become a Saiō. High – Priestess had to be a virgin, health and beauty were also important factors. When a new Emperor was crowned, a future Saiō moved to a separate part of the palace and was undergoing the processes of purification and learning a proper ceremonial (including a special language of priestesses where the the impure words were replaced with a special cipher). After eight months the new Saiō was sent to a building called Nonomiya prepared especially for that purpose and one year later she was going with her retinue to Saikū, the seat of priestesses near the Ise shrine (on those days it was forbidden to bury the deads). Her service included praying for peace, offering the first harvests to deities in September and performing ceremonies during the Tsukinamisai festival at the Ise temple in June and November. Being Saiō was treated as an honour and the will of heavens so if she fell significantly ill, she could have been dismissed from her office. She was bound to remain a virgin throughout her stay in the temple therefore breaking the vow of chastity was treated as a reason to remove the high – priestess from the service to the goddess. There were some cases of suicides among priestesses when their reputation was questioned (according to chronicles Takuhatahime, daughter of the Emperor Yūryaku, fell the victim of her enemies’ calumnies so she buried the sacred mirror and then hanged herself). After the Emperor’s death or resignation, Saiō could come back to the court, get married and have children (similarly to the Roman beliefs marrying a former priestess was a great honour). If for some reasons Saiō was dismissed before the end of her office, no other was chosen in her place until the reign of a new Emperor. The office of Saiō was held until 14th century.

When Buddhism became more and more popular in Japan, Amaterasu was recognised as a manifestation of bodhisattwa (either Kuan Yin or one of the forms of Buddha himself).

IMAGES, SYMBOLS AND ANIMALS

Apart from the Imperial Regalia Amaterasu is closely connected to roosters crowing at the dawn and a raven called Yatagarasu (Eight-Span Raven), her personal messenger to Emperor Jimmu who not only helped his army pass the rocky mountains safely but also went scouting and even negotiated on his behalf.

Yatagarasu the Raven

DIVINATION MEANING

PERSON

A person of great beauty, knowledge, talents and serenity who yet does not want to shine in the company. Someone reliable but modest who does much and talks little. Also a shy and timid person who escapes from problems and hides from the reality. In negative a narcissistic person focusing on their appearance and awaiting flatteries.

ADVICE

Come out of your hiding place. Regardless of how talented you are, you will waste it if you do not let yourself shine. Even if you are tired and discouraged now, remember that life still holds many pleasant surprises for you.

Do not escape from problems. Focus on one goal even if it seems trivial. Do not start many things at the time because you will not complete any of them or they will not be done thoroughly and you will get even more frustrated.

It is not your task to hide in the corner. It is your task to shine with your beauty, wisdom and smile. Beauty is not just pretty face and body but rather charm which attracts people to you. Build your self-worth from the inside, do not base it on the opinion of others. Without self worth it will be difficult for you to keep balance, set boundaries and love others wisely.

Silence or withdrawing from the annoying conversation is not giving up or failure. You win by not allowing the mental aggressor suck energy out of you. It reminds pulling the rope, if you let it, the person on the other end will fall down. Withdrawing from people and focusing on your inner life to think an important matter over is a very good idea. However, when you draw conclusions, do not keep them for yourself but rather put them into practice.

Hiding emotions inside will not make them disappear, instead they will be consuming you so it is much better to throw them out. If you do one thing, feel sth different and speak yet another thing, you are dispersing your energy. Let your thoughts, words and acts be one. Show integrity. If you put masks on, you will not let others to like, respect and love the real you. They will only like, respect and love the image of you that they have. It is impossible to build a true relationship with another person if you use illusions as a base.

Even if you feel like being immersed in darkness now, be sure that eventually you will shine.

Coming back to the world. New beginning. Competition. Strong position. Beauty. Radiance. Warmth. Fun. Music. Dance. Laughter. End of sadness. Harmony. Peace. Sensitivity. Creation. Teaching. Life Force.

In my personal interpretation, this card has often the similar meaning to The Sun, 19th Major Arcane of Tarot. Its energy is a bit “softer”, though, unlike a clearly male The Sun in Tarot.

LOVE

If you are in the relationship:  cooling down in a relationship, partner may become silent or withdraw from family life but it is also the time of improvement and solving problems out. Regardless of whether the union will resurrect like a phoenix or not, this card definitely assures you that the ultimate outcome will be positive to you.

If you are single: you are single because you isolate yourself from the world on the external or internal level. Either you do not go out to the places where you can meet new people or you do not let people approach you and you keep distance even when you are at the party or in the company of acquaintances.

FINANCES

Good time in finances. Promotion or pay rise. If the question concerns a new venture, this card suggests it will bring a satisfying result.

HEALTH

Internal diseases. Inflammation of organs. High temperature. Unrecognised depression. Post traumatic stress disorder. Excessive or low activity. Endangered parts of the body: heart, eyes.

CARDS

Classical representation of Amaterasu inspired by the picture of Utagawa Kunisada in Goddess Inspiration Oracle by Kris Waldherr

Amaterasu in Goddess Inspiration Oracle by Kris Waldherr

A very similar image of Amaterasu looking at the cave in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

 Amaterasu in The Oracle of the Goddess by Gayan Sylvie Winter&Jo Dosé

Amaterasu in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton

Amaterasu in The Goddess Wisdom Cards by Jill Fairchild, Regina Schaare & Sandra M. Stanton-

Amaterasu with the mirror in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

Amaterasu in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

Radiating Amaterasu in The Goddess Oracle Deck by Thalia Took

Amaterasu in The Goddess Oracle Deck by Thalia Took

Amaterasu in Goddess: A New Guide to Feminine Wisdom by River Huston&Patricia Languedoc

Amaterasu in Goddess: A New Guide to Feminine Wisdom by River Huston&Patricia Languedoc

Amaterasu with a rooster and a decorative headdress in Universal Goddess Tarot by Maria Caratti&Antonella Platano as The Sun (according to one of the myth version seeing Susanoo approaching Amaterasu pinned wild boar tusks into hair to protect herself. Her brother used them, not her necklace, to create human beings)

Amaterasu in Universal Goddess Tarot by Maria Caratti&Antonella Platano

A fainting nymph…oh sorry, Amaterasu in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Amaterasu in Goddesses&Sirens by Stacey Demarco&Jimmy Manton

Blue Haired Fairy from Pinocchio…oh sorry, Amaterasu in Ascended Masters Oracle Cards by Doreen Virtue

Amaterasu in Ascended Masters Oracle Cards by Doreen Virtue

Based on English and Polish Wikipedia, http://www.japantimes.co.jp/text/fl20090712x1.html and http://www.angelfire.com/de/poetry/Whoswho/Amaterasu.html .

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SEDNA

“No, I wanted to say, he didn’t cut off her hands because he didn’t have to, he had cut them off long before, with years of keeping all authority in his own palms, all the rules and all the power and all the answers emanating from him and no one else. And if you don’t understand that, if you’ve never been in such a family, then you can’t know the way the mind shackles itself and amputates its own limbs so adeptly that you never think to miss them, never think that you had anything so obscene as choice.”
~ Carolina De Robertis

SEDNA

An Inuit goddess of the sea, its depths and supplies and of Adlivun, the Underworld. She is also called Arnakuagsak or Arnaqquassaaq, Satsuma Arnaa (Mother of the Deep), Nuliajuk, Arnapkapfaaluk (Big Bad Woman), Nerrivik (Table) and Takánakapsâluk or Takannaaluk.

ABOUT GODDESS

The myth about Sedna has various versions but the common topic is cutting her hands off which turned into fish and other marine animals. According to one of the legends Sedna was a giant, daughter of Anguta, the Creator of the world, whose appetite was so huge that she threw herself at her parents. Angered Anguta took her to the sea, pushed out of his kayak and cut her hands off when she wanted to climb back. Her big fingers then changed into seals, whales and fish which the Inuit haunt for.

The most popular version of the myth presents Sedna as exceptionally beautiful girl who rejects candidates to marriage from her village one after another in the hope of meeting someone much better. She finally agrees to marry an unknown hunter who promises her life in abundance. The hunter takes her to a distant island where he drops his disguise and turns out to be the king of birds. He does not provide her life in comfort as he promised and Sedna calls for her father’s help. He arrives while her husband is absent and runs away with his daughteer to his kayak. Meanwhile the king returns and gets angry when he realises that his wife escaped so he flies after the fugitives with a flock of birds and attacks them. Sedna’s father is so scared that waves caused by the wind from the birds’ wings will overturn the kayak that he throws his daughter overboard. He knows that Sedna is what her husband wants (in another version he kills the king and the birds attack to revenge him). When Sedna is trying to climb back, her father chops her fingers off and a helpless girl sinks to the bottom. However, it turns out that she does not drown but becomes a goddess instead and her cut off fingers turn into whales, seals, walruses, fish and other marine creatures which are the Inuit’s main source of food. If Sedna gets angry, she does not allow fauna to emerge to the surface and hunters come back to their villages with nothing to eat. Then shaman travels to the sea depths to comb her hair and plait braids asking for forgiveness (being handless she is not capable to do it herself). This is why Sedna is considered to be to be rather a vindictive and sinister goddess.

Other versions of this legend says that Sedna, unsatisfied with the suitors presented by her father, eventually decides to marry a dog. This makes her father so furious that he throws her into the sea and when she is clinging to the kayak, he chops her fingers off. Another version says that Sedna rejects all the wooers until a new unknown hunter comes to the village. Her father makes a secret agreement with him and promises  to give him his daughter as a wife in exchange for fish. Then he gives Sedna a sleeping potion and let the hunter take her away with him. When she wakes up, she finds out that she is in a nest on a cliff and the hunter is in fact a great raven who disguised himself in a human form. It is not until that moment when her father hurries to rescue her but he gives up when the birds cause a sea storm. He throws his daughter into the water and when she is trying to climb back, her fingers freeze and fall off turning into sea animals. Sedna herself falls down to the bottom and changes into a mermaid with a fish tail instead of legs. In the region of Netsilik there is yet another version of the myth; in this story a maltreated orphan named Nuliayuk becomes the target of her fellow villagers. They are trying to drown her in the sea by cutting her fingers off but their plan fails when the amputee parts of her body change into fauna. Nuliayuk marries a fish and becomes the ruler of all the marine creatures.

A celestial object circulating around the Sun in an orbit beyond the trajectory of Neptune was called after the goddess.

IMAGES, SYMBOLS AND ANIMALS

Here is a couple of images presenting Sedna in the original sculptures carved by the Inuit:

Sedna-Transforming-1-100x100

Sedna-Transforming-2-100x100

http://appletongalleries.com/inuit-carvings

images.asc.ohio-state.edu

https://byrdpolarmedia.osu.edu/index.cfm?fuseaction=collections.seeItemInCollection&CollectionID=b77f4cab-9612-4386-86ba-1ab22eb962d4&ItemID=9569b7fd-f811-48bf-aed5-53a3e79445db

sedna-carving

http://www.gps.caltech.edu/~mbrown/sedna/

DIVINATION MEANING

Person

A person who has experienced a lot of bad things in life. A person with unsolved personal problems. Someone who pushes problems and fears down into unconsciousness. A person shown by this card is shy and silent, keeps oneself to oneself and tries not to cause troubles nor to attract attention but inside is often consumed by emotions.

Wife or (adult) child of an alcoholic. An archetype of a woman who escaped from an unhealthy family into equally unhealthy marriage. Women are naturally exposed to this behavioral pattern because they tend to search fulfillment through the contacts with other people. They often end up disappointed when they give a lot and receive little or nothing in return. Women are capable of selling their souls just for a substitute of feelings.

A person with the mentality of a grown up child who either cannot or is afraid to reveal their true feelings. Someone who escapes from responsability and adulthood. Someone who refuses to accept the rule ‘what goes around comes around’. Someone who wooes for the love of others. An ivy type of personality wrapping around a stronger partner in the hope for resolving their own emotional problems. Someone who does not have healthy patterns of personality and relationships. A person who does not act spontaneously but rather wears different masks (usually because of previous life experiences).

The card of Sedna represents a person who has a victim pattern of personality and hurts other people not by physical beating but by passive aggression: emotional blackmail, killing somebody with kindness, interferring into somebody else’s life, putting pressure on others, living the lives of other people, not their own etc. This form of aggression is neglected in our culture but it is equally harmful as physical beating or most likely it may be even more dangerous because it is in fact hidden (we might be even unaware that we are the victims of aggression and come to belief that we are the source of problems ourselves because we do not appreciate enough the efforts and feel guilty) and it hits under disguise of love (‘I do it because I care for you!’).

This type of aggression is commonly practiced by women (especially mothers and granmothers who have low self – esteem) because physical violence was restricted for men and women were not supposed to show their anger. However, hidden anger does not disappear, it simply is released in another, more indirect way. People with victim patterns may seem very good, harmless, tender and caring on the outside (they do all the housework duties, engage themselves in charity or local organisations etc.), however they have tendency to search for attention, control and manipulate the environment with words and emotions. They often say, I sacrifice so much for family, I cook, clean, go shopping, carry bags with groceries, but nobody helps me! You are so insensitive, I’ll have health problems because of you! (complaining and emotional blackmail). In reality they exaggerate to get the attention because a lot of the household work they do is unnecessary or could be done less often. But what the person unconsciously wants is the family members to feel sorry for her/him and make them feel guilty that they neglect her/him (at least in his/her opinion).

The person does not respect even the clearly expressed boundaries and thinks s/he can cross them just because s/he knows better what is good. A typical example: a grandma asks her grandchild, ‘Are you hungry?’. ‘No, thank you’, answers the child who is occupied with playing. ‘But maybe you’ll have a peanut butter sandwich?’, grandma keeeps asking. ‘No, I’m not hungry’, the child is a bit tired of repeating but still is polite and keeps playing. ‘I’m making pancakes, do you want some?’, grandma refuses to give up. ‘Noooo, thank youuuu!’, the child loses their temper and screams. Silence. After a while grandma comes with a soup. ‘Eat while it’s still hot’, she says.

Such kind of behaviour causes the loss of energy in the bodies of family members. For those of you who work with energies: such passive aggression sucks energy out of the base chakra which is responsible for health and correct functioning of the organism. Energetical attacks cover the base chakra like a spider net and poisons it with negative vibes. People who live with the person with victim patterns who is also an energy vampire may feel constant fatigue, low self-esteem, lack of life energy, decrease of optimism, significant weight loss or gain, lost of interest in the things which used to be enoyable (including sex), inability to finish things, inability to self-organize, feeling of slowing down, problems with concentration, memory and sleep, etc. It is happening because this person emits negative, “sticky” energy which wraps around the base chakra and blocks any positive energy flow.  It causes problems with existence in the world of matter which usually results in troubles with finding or keeping the job, financial or health problems and, in the extreme cases, depression and suicidal thoughts. No one can feel stable and healthy if their base chakra does not work properly. Sometimes very determined people fight hard not to give up to depressive mood and to achieve their goals but it costs them much more energy than the people who have healthy patterns and support of family and friends. The longer we live with the person who attacks us with passive aggression, the weaker and more vulnerable we become. These attacks may not seem harmful at the beginning but they limit any behaviours of family membrs which seem out of ordinary or do not comply with the energy vampire’s rules. In the end we lose our energy so much that we think we are too weak to change the situation. We are becoming the victims of victims.

When somebody beats you, you realize this is a bad thing (even if you blame yourself for starting, provoking etc) but nobody realizes how harmful passive aggression is and how common it is in the behaviour of people who have usually been the victims of abuse themselves. They are often old, ailing and experienced by life with an alcoholic or within an alcoholic family. How can you accuse me of hurting others when I’ve been through so much in my life?!, they would ask. But they do it because of their subconscious need to “win back” by dominating, imposing their opinions, accusing, demanding and requiring.

This behaviour has the most harmful effect on children. At this stage of their development they are not yet capable of distinguishing who and what is right or wrong and they trust whatever they close relatives say. If they say, ‘You are not capable of doing it, you are hopeless’, they will believe it. Many of those people who cannot find their place in life or think they are inable to cope with life and feel they do not really ‘fit’ the world, have been deprived of support and respect of their family. Children are particularly vulnerable because they do not expect any forms of aggression from the closest people. Body is not prepared for beating or emotional abuse so child’s fear and trauma literary hide inside it sooner or later causing health problems. Physical or emotional abuse comes as a shock to them and leaves them confused. If they cannot trust their parents, then whom can they trust?

Children are naturally sensitive and receptive. For them everything is safe (including boiling water and an abusive parents) so they lose more than an adult while contacting aggressive people. They often hide in the shells and limit contacts with the outside world but their fear, anger and helplessness do not cease to exist. Children from dysfunctional families have a distorted feeling of saftety, problems with expressing emotions and tendencies to wear masks throughout their lives because they could not count for mature reactions of their parents to their behaviour and have become unnaturally cautious. They are too hard on themselves and have very low self-esteem, they are also unable to escape themselves from an unhealthy family because they are dependant on their parents. If an external body (school, hospital, social service workers) does not notice the problem, the child may live in a dysfunctional family for years and become permanently marked by living in a distorted, loveless world. It is the only reality s/he knows. These damages in their psyche are not visible but they severly influence later life. They cannot disappear just like that, however therapy proves to bring significant improvement.

The only cure to both a victim and an aggressor is to be aware, to work daily with your attitude and to develop your personality.

IMPORTANT: NOT ONLY THE ALCOHOLIC FAMILIES ARE INVOLVED IN VIOLENCE! In fact many “decent” families are affected by abuse. It may be even harder for children to ask for help because unlike in alcoholic families abuse is hidden and outside everything seems to work fine. An abusive parent may be a respected laywer or doctor and a child is convinced that nobody would believe them if they told the truth about physical or emotional aggression. Regardless of its material status and level of education a family with children is aimed at preparing them to cope with life. The attention should be paid especially to physical and emotional health and providing with healthy relationship patterns and methods of resolving problems. In a properly functioning family a child is given boundaries but also loved unconditionally. It is not hurt, humiliated, beaten, laughed at and expected to gain parents’ love by achieving certain goals nor behaving in a desirable way. If family does not act in this manner, it is a dysfunctional family.

ADVICE

This card has „a misfortune” of bringing hidden patterns, traumatic memories and everything we would rather forget about out of our subconsciousness. It reveals wounds, victim patterns and how a previously abused victim starts abusing others.

No matter whether you are abused or abuser, this card suggests you to stop immediately. This literary is last call before something tragical happens.

The card of Sedna also shows that your inability to cope with the situation you are inquiring about comes from wrong patterns encoded in your unconsciousness. We use a conscious part of our personality on a daily basis, i.e. our mind, logics, religious and cultural rules etc. We perceive ouselves the way we want to be perceived. Meanwhile our subconsciousness is a mighty force which we can try to deaden but we are not able to shape from the outside. Our codes, behavioral patterns, blockades, inner limitations, halfhearted efforts, primal experiences which we do not even have to remember are all stored in our subconsciousness. Even if our consciousness has some plans, subconsciousness may thwart them. No matter how much we want something to happen, we are not able to make it come true. Subconsciousness offers us old solutions basing on previous experiences. We usually do not even realise nor understand it and since we are unaware of that, we keep making the same mistakes  as if we were in a viscious circle. With an untamed subconsciousness we are not capable to solve our life problems because it constantly sends us conflicting signals, twarts the effort of consciousness and blocks our development. Whatever we want to do, we have to remove the blockades from our subconsciousness.

Let me explain it using computer science language: subconsciousness is a hard drive and a database used by consciousness to extract behavioral patterns and solutions when we face a problem. Every computer scientist knows that if your PC/laptop does not have a solid motherboard with a good memory and a fast processor then its system will keep hanging. Even if we want to achieve something very much, blocked unconsciousness will thwart our plans and we will even explain rationally why we failed yet another time. If you repeteadly lack fulfillment in a certain area of your life then you have to “tame” uncosciousness the same way as you exchange motherboard when the system is malfunctioning. Every computer scientist knows how serious change it is for a PC/laptop.

Remember that your subconscious like a hard drive is a huge database gathering information from your earliest times. Data is stored there regardless of its truthfulness or who enter it to the memory, be it you or your family, teachers, religious leaders, friends, colleagues etc. This data may of course be contradictory (and usually it is) so before you decide to print it (i.e.to act), you have to correct the document. Otherwise when you have it printed, all you get will be the number of unreadable characters who nobody will be able to decode.

To organise subconsciousness sometimes all you have to do is to uninstall unnecessary programmes which take too much space and slow down the system but sometimes the mess is so big that there is no other option than to format C. Organising your subconsciousness certainly requires self – work, recognising your emotions, constant observation of your thoughts and actions,  regular update of data concerning yourself and your environment, capturing negative thoughts with your inner antivirus programme, permanent affirming, participating in a therapy or a support group etc. And most of all it requires a very good security system to protect your inner personal computer from hakers who want to get in and take advantage of it.

You can also leave your disc uncleaned and remain with the mentality of a victim. You can search for the acceptance of others, chase after a substitute of real feelings and expect others to feel sorry for you. But this means you refuse to get out of this mental and emotional swamp. Do not excuse yourself. Excuses may improve your mood but will not help you move forward. Self-excuses and complaining set you in the position of a victim. Everyone has pity and feels sorry for a victim but remaining in this state unables acting effectively. Women are the world champions of self – excusing and self-justifying.

Even if you are characterised by the card of Sedna, it does not mean that you have to remain like this. I highly recommend reading Women Who Run With The Wolves by dr Clarissa Pinkola Estes, especially a very similar Inuit story of Skeleton – Woman, Handless Maiden, La Llorona and Ugly Duckling. Sedna’s hands, her main tools of acting, were cut off therefore she was doomed to be helpless but it does not have to be an ultimate and irreversible action. Love, respect, acceptance and care can make hands grow back.

Love

If you are in the relationship: Solitude in a relationship. Think over whether being with your partner makes you feel happy and fulfilled. If you want to have a child, analyse carefully whether your current partner is the right person to become a parent. Do not forget that a child binds two people more than any vows. Also consider whether you are really mentally and emotionally mature to become a parent. If you want to have a child primairly to have someone to love then it means you are not.

If you are single: The reason of your solitude is probably a wrong pattern of human relations. Even though you have a great need of loving, either you are escaping from engaging deeper into an union or you seek for an attention of a partner. Perhaps you keep choosing the same type of a partner who limits and smothers you instead of making you bloom. You should work on your psyche first before you decide to enter a serious relationship.

Finances

Getting out of trouble. Unexpected financial solutions. Sudden flow of money. Decision of granting a credit.

Health

Surgery. Amputation. Staying in a hospital. Check your circulatory system (it is worth to consult with a doctor whether you should have Doppler ultrasound done).  Endangered parts of the body: blood and lymphatic vessels.

CARDS

Sedna in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

Sedna in The Goddess Oracle by Hrana Janto&Amy Sophia Marashinsky

Sedna in The Goddess Oracle Deck by Thalia Took

Sedna in The Goddess Oracle Deck by Thalia Took

Sedna in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Sedna in The Goddesses Knowledge Cards by Susan Seddon Boulet&Michael Babcock

Sedna in Goddess Guidance Oracle Cards by Doreen Virtue (I have already expressed what I think about this image here)

Sedna in Goddess Guidance Oracle Cards by Doreen Virtue

Based on English Wikipedia, http://swiatducha.wordpress.com/2010/11/01/atak-na-podstawie-wzorcow-ofiary , http://swiatducha.wordpress.com/2012/08/12/ofiary-zatrucia-od-wejscia , http://swiatducha.wordpress.com/2009/01/24/ofiary.